{"id":575,"date":"2016-05-31T13:46:44","date_gmt":"2016-05-31T13:46:44","guid":{"rendered":"https:\/\/dostkelimeler.com\/hikaye\/2016\/05\/31\/seytan-ademe-secde-etmedi\/"},"modified":"2016-05-31T13:46:44","modified_gmt":"2016-05-31T13:46:44","slug":"seytan-ademe-secde-etmedi","status":"publish","type":"post","link":"https:\/\/www.dostkelimeler.com\/hikaye\/seytan-ademe-secde-etmedi\/","title":{"rendered":"\u015eeytan Adem&#8217;e neden secde etmedi"},"content":{"rendered":"<p><b><span style=\"color: black; font-family: Verdana;\">\u015eeytan Adem&#8217;e neden secde etmedi<\/span><\/b><\/p>\n<p>Hak\u2019k\u0131n yapt\u0131klar\u0131n\u0131 da g\u00f6r, bizim yapt\u0131klar\u0131m\u0131z\u0131 da. Her ikisini de g\u00f6r ve bizim yapt\u0131\u011f\u0131m\u0131z i\u015fler oldu\u011funu bil, zaten bu meydanda. Ortada halk\u0131n yapt\u0131\u011f\u0131 i\u015fler yoksa, her \u015feyi Hak yap\u0131yorsa, \u015fu halde kimseye \u201cbunu niye b\u00f6yle yapt\u0131n\u201d deme!<\/p>\n<p>Allah\u2019n\u0131n yaratmas\u0131, bizim yapt\u0131\u011f\u0131m\u0131z i\u015fleri meydana getirmektedir. Bizim i\u015flerimiz Allah i\u015finin eseridir.<\/p>\n<p>S\u00f6z s\u00f6yleyen kimse, ya harfleri g\u00f6r\u00fcr, yahut manay\u0131. Bir anda her ikisini birden nas\u0131l g\u00f6rebilir? \u0130nsan konu\u015furken manay\u0131 d\u00fc\u015f\u00fcn\u00fcr, onu kastederse harflerden gafildir. Hi\u00e7bir g\u00f6z bir anda hem \u00f6n\u00fcn\u00fc hem ard\u0131n\u0131 g\u00f6remez. \u015eunu iyice bil! \u00d6n\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fcn zaman ard\u0131n\u0131 nas\u0131l g\u00f6rebilirsin?<\/p>\n<p>Madem ki can, harfi manay\u0131 bir anda kavrayam\u0131yor, nas\u0131l olur da hem i\u015fi yapar, hem o i\u015f yapma kudretini yarat\u0131r? Ey o\u011ful! Allah, her \u015feye muhittir. Bir i\u015fi yapmas\u0131, o anda di\u011fer bir i\u015fi yapmas\u0131na mani olamaz.<\/p>\n<p>\u015eeytan, \u201cBima a\u011fveyteni\u201d dedi; o al\u00e7ak ifrit, kendi fi\u2019lini gizledi.<\/p>\n<p>Adem ise \u201cZalemna enf\u00fcsena\u201d dedi; bizim gibi Hak\u2019k\u0131n fiilinden gafil de\u011fildir.<\/p>\n<p>G\u00fcnah etti\u011fi halde edebe riayet ederek Allah\u2019ya isnad etmedi. Allah\u2019n\u0131n halk etti\u011fini gizledi. O su\u00e7u kendine atfetti\u011finden ihsana nail oldu.<\/p>\n<p>Adem, t\u00f6vbe ettikten sonra Allah, \u201cEy Adem! O su\u00e7u, o mihnetleri, sen de ben yaratmad\u0131m m\u0131?\u201d O benim taktirim benim kazam de\u011fil miydi; \u00f6z\u00fcr getirirken niye onu gizledin?\u201d dedi.<\/p>\n<p>Adem \u201cKorktum, edebi terk etmedim\u201d deyince Allah, \u201c\u0130\u015fte ben de onun i\u00e7in seni kay\u0131rd\u0131m\u201d dedi.<\/p>\n<p>H\u00fcrmet eden h\u00fcrmet g\u00f6r\u00fcr. \u015eeker getiren badem \u015fekeri yer. Temiz \u015feyler temizler i\u00e7indir; sevgiliyi ho\u015f tut, ho\u015fluk g\u00f6r; incit, incin!<\/p>\n<p>Ey g\u00f6n\u00fcl! Cebirle ihtiyar\u0131 birbirinden ay\u0131rt etmek i\u00e7in bir misal getir ki ikisini de anlayas\u0131n:<\/p>\n<p>Titreme illetinden dolay\u0131 titreyen bir el, bir de senin titretti\u011fin el&#8230; her iki hareketi de bil ki Allah yaratm\u0131\u015ft\u0131r; fakat bu hareketi onunla mukayeseye imkan yoktur. \u0130htiyar\u0131nla el oynatmadan pi\u015fman olabilirsin; fakat titreme illetine m\u00fcptela bir adam\u0131n pi\u015fman oldu\u011funu ne vakit g\u00f6rd\u00fcn?<\/p><div class=\"kanews-banner kanews-banner-single\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-8343660164149527\"\r\n     crossorigin=\"anonymous\"><\/script>\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block; text-align:center;\"\r\n     data-ad-layout=\"in-article\"\r\n     data-ad-format=\"fluid\"\r\n     data-ad-client=\"ca-pub-8343660164149527\"\r\n     data-ad-slot=\"5722160345\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div>\n<p>Anlay\u0131\u015f\u0131 k\u0131t biriside \u015fu cebir ve ihtiyar meselesine yol bulsun, bu i\u015fi anlas\u0131n diye s\u00f6yledi\u011fimiz bu s\u00f6z, akli bir s\u00f6z, akli bir bahistir. Fakat zaten bu hilekar ak\u0131l, ak\u0131l de\u011fildir ki.<\/p>\n<p>Akli bahis, inci ve mercan bile olsa can bahsi, ba\u015fka bir bahistir. Can bahsi ba\u015fka bir makamd\u0131r, can \u015farab\u0131n\u0131n ba\u015fka bir k\u0131vam\u0131 vard\u0131r. Ak\u0131l bahisleri h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc s\u0131rada \u00d6mer\u2019le Eb\u00fclhakem s\u0131rda\u015ft\u0131. Fakat \u00d6mer, ak\u0131l aleminden can alemine gelince can bahsinde Eb\u00fclhakem, Ebucehil oldu. Ebucehil, cana nispetle esasen cahil olmakla beraber his ve ak\u0131l bak\u0131m\u0131ndan kamildi.<\/p>\n<p>Ak\u0131l ve bahsi, bil ki eser, yahut sebeptir (onunla m\u00fcessir ve m\u00fcsebbip anla\u015f\u0131l\u0131r). Can bahsi ise b\u00fcsb\u00fct\u00fcn \u015fa\u015f\u0131lacak bir \u015feydir.<\/p>\n<p>Ey nur isteyen! Can ziyas\u0131 parlad\u0131; laz\u0131m, m\u00fclzem, nafi, muktazi kalmad\u0131. Bir g\u00f6ren ki\u015finin. Nuru do\u011fmu\u015f parlamaktayken sopa gibi bir delilden vazge\u00e7ece\u011fi meydandad\u0131r.<\/p>\n<p>Yine hikayeye geldik; zaten ne zaman hikayeden ayr\u0131ld\u0131k ki?<\/p>\n<p>Cehil bahsine gelirsek o Allah\u2019n\u0131n zindan\u0131d\u0131r; ilim bahsine gelirsek onun ba\u011f\u0131 ve sayvan\u0131. Uyarsak onun sarho\u015flar\u0131y\u0131z; uyan\u0131k olursak onun hikayesinden bahsetmekteyiz. A\u011flarsak r\u0131z\u0131klarla dolu bulutuyuz; g\u00fclersek \u015fim\u015fek!<\/p>\n<p>K\u0131zar, sava\u015f\u0131rsak bu, kahr\u0131n\u0131n aksidir, bar\u0131\u015f\u0131r, \u00f6z\u00fcr serdedersek muhabbetinin aksidir.<\/p>\n<p>Bu dola\u015f\u0131k ve karmakar\u0131\u015f\u0131k alemde biz kimiz? Elif gibiyiz. Elif\u2019inse esasen, hi\u00e7 ama hi\u00e7bir \u015feyi yoktur!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015eeytan Adem&#8217;e neden secde etmedi Hak\u2019k\u0131n yapt\u0131klar\u0131n\u0131 da g\u00f6r, bizim yapt\u0131klar\u0131m\u0131z\u0131 da. Her ikisini de g\u00f6r ve bizim yapt\u0131\u011f\u0131m\u0131z i\u015fler&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":576,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"manset":[],"class_list":["post-575","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesneviden-hikayeler"],"_links":{"self":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/comments?post=575"}],"version-history":[{"count":0,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/575\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media\/576"}],"wp:attachment":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media?parent=575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/categories?post=575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/tags?post=575"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/manset?post=575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}