{"id":561,"date":"2016-05-31T13:38:43","date_gmt":"2016-05-31T13:38:43","guid":{"rendered":"https:\/\/dostkelimeler.com\/hikaye\/2016\/05\/31\/hz-musa-coban\/"},"modified":"2016-05-31T13:38:43","modified_gmt":"2016-05-31T13:38:43","slug":"hz-musa-coban","status":"publish","type":"post","link":"https:\/\/www.dostkelimeler.com\/hikaye\/hz-musa-coban\/","title":{"rendered":"Hz. Musa ve \u00e7oban"},"content":{"rendered":"<p><strong>Hz. Musa ve \u00e7oban<\/strong><\/p>\n<p>Musa, yolda bir \u00e7oban g\u00f6rd\u00fc. \u00c7oban, \u015f\u00f6yle s\u00f6ylenip duruyordu: \u201c Ey kerem sahibi Allah! Neredesin ki sana kul, kurban olay\u0131m, \u00e7ar\u0131\u011f\u0131n\u0131 dikeyim, sa\u00e7\u0131n\u0131 tarayay\u0131m elbiseni y\u0131kayay\u0131m, bitlerini k\u0131ray\u0131m. Ulu Allah, sana s\u00fct ikram edeyim. Elce\u011fizini \u00f6peyim ayac\u0131\u011f\u0131n\u0131 ovay\u0131m. Uyuma vaktin gelince yerce\u011fizini silip s\u00fcp\u00fcreyim.<br \/>\nB\u00fct\u00fcn ke\u00e7ilerim sana kurban olsun. B\u00fct\u00fcn na\u011fmelerim, heyheylerim senin yad\u0131nlad\u0131r Allahm!\u201d o \u00e7oban, bu \u00e7e\u015fit sa\u00e7ama sapan \u015feyler s\u00f6yleyip duruyordu. \u201cMusa kiminle konu\u015fuyorsun?\u201d diye sordu. \u00c7oban, \u201c bizi yaratanla, bu yeri g\u00f6\u011f\u00fc halk edenle\u201d diye cevap verince, Musa dedi ki: \u201c vah ,vah, sen sersemlemi\u015fsin. Daha M\u00fcsl\u00fcman olmadan kafir oldun, bu ne sa\u00e7ma s\u00f6z, bu ne k\u00fcf\u00fcr, bu ne olmayacak \u015fey? A\u011fz\u0131na pamuk t\u0131ka k\u00fcfr\u00fcn\u00fcn pis kokusu d\u00fcnyay\u0131 tuttu. K\u00fcfr\u00fcn, din kuma\u015f\u0131n\u0131 y\u0131pratt\u0131. \u00c7ar\u0131k, dolak,ancak sana yara\u015f\u0131r. Bir g\u00fcne\u015fe bu \u00e7e\u015fit \u015feylerin ne l\u00fczumu var? B\u00f6yle s\u00f6zlerden a\u011fz\u0131n\u0131 kapamazsan bir ate\u015f gelir, halk\u0131 yakar. Zaten ate\u015f gelmedi de bu duman ne?<br \/>\nCan niye kapkara bir hale geldi, ruh merdutla\u015ft\u0131? Allahn\u0131n her \u015feye kadir ve her hususta adil oldu\u011funu biliyorsan nas\u0131l oluyor da bu hezeyanlara, bu k\u00fcstahl\u0131\u011fa c\u00fcret ediyorsun? Ak\u0131ls\u0131z dost, zaten d\u00fc\u015fmand\u0131r. Ulu Allah, bu \u00e7e\u015fit hizmetlerden ganidir. Sen bunlar\u0131 kime s\u00f6yl\u00fcyorsun. Amcana, day\u0131na m\u0131?<br \/>\nAllah s\u0131fatlar\u0131nda cisim sahibi olmak ve ihtiya\u00e7 var m\u0131? B\u00fcy\u00fcy\u00fcp geli\u015fmekte olan s\u00fct i\u00e7er. Aya\u011f\u0131 muhta\u00e7 olan \u00e7ar\u0131k giyer e\u011fer bu dedikodu, kulu i\u00e7inse. Allah, onun hakk\u0131nda da \u201c o, benim\u201d dedi. Yine beyhude ve bat\u0131l. Allah onun hakk\u0131nda, \u201c hastaland\u0131n da yine halimi hat\u0131r\u0131m\u0131 sormad\u0131n. Yaln\u0131z o hastalanmad\u0131, ben de hasta oldum\u201d demi\u015ftir. Bu \u00e7e\u015fit s\u00f6zler, \u201c benimle duyar benimle g\u00f6r\u00fcr\u201d haki kat\u0131na eri\u015fen ki\u015fi i\u00e7inde bat\u0131ld\u0131r.<br \/>\nAllah haslar\u0131yla edepsizce konu\u015fmak g\u00f6nl\u00fc \u00f6ld\u00fcr\u00fcr amel defterini kapkara bir hale koyar. Sen bir erke\u011fe Fatma desen erkekle kad\u0131n hep bir cinsten olmakla beraber imkan bulursa kan\u0131na kasteder, isterse hatt\u0131 zat\u0131nda halim ve m\u00fclayim olsun. Fatma s\u00f6z\u00fc, kad\u0131nlar i\u00e7in \u00f6v\u00fcn\u00e7t\u00fcr. Fakat erke\u011fe s\u00f6ylersen k\u0131l\u0131\u00e7 yaras\u0131 gibi tesir eder.<br \/>\nEl ayak bizim i\u00e7in \u00f6v\u00fcn\u00e7 vesilesidir; fakat Allahn\u0131n ar\u0131l\u0131\u011f\u0131na nispetle kusur. \u201c Do\u011fmaz, do\u011furmaz\u201d vasf\u0131na lay\u0131kt\u0131r . Babay\u0131 da halk eden o, o\u011flu da do\u011fma, cisim olan\u0131n vasf\u0131d\u0131r. Do\u011fan, \u0131rma\u011f\u0131n bu y\u00fcz\u00fcne mensuptur. \u00c7\u00fcnk\u00fc do\u011fan kevn\u00fc fesat alemindendir a\u015fa\u011f\u0131l\u0131kt\u0131r, sonradan olmad\u0131r. Elbette onu bir meydana getiren laz\u0131m \u00e7oban, \u201c ya Musa a\u011fz\u0131m\u0131 ba\u011flad\u0131n, pi\u015fmanl\u0131ktan can\u0131m\u0131 yakt\u0131n\u201d dedi; elbisesini y\u0131rt\u0131p yana ,yana bir ah \u00e7ekti, ba\u015f\u0131n\u0131 al\u0131p \u00e7\u00f6le do\u011fru yola d\u00fc\u015ft\u00fc.<br \/>\nMusa\u2019ya Allahdan \u015f\u00f6yle vahiy geldi: \u201c Kulumuzu bizden ay\u0131rd\u0131n. Sen ula\u015ft\u0131rmaya m\u0131 geldin, yoksa ay\u0131rmaya m\u0131? Kaadir olduk\u00e7a ayr\u0131l\u0131\u011fa ayak basma. Bence en ho\u015flan\u0131lmayan \u015fey ayr\u0131l\u0131kt\u0131r. Ben, herkese bir huy, herkese bir \u00e7e\u015fit \u0131st\u0131lah verdim. Ona medih olan s\u00f6z, sana zemdir, ona g\u00f6re bald\u0131r, sana g\u00f6re zehir! Bizse temizden de m\u00fcnezzehiz, pisten de. A\u011f\u0131rl\u0131ktan da ar\u0131y\u0131z, \u00e7eviklik ve titizlikten de!<br \/>\nKullara ibadet edin diye emrettimse bir kar, bir fayda elde edeyim diye de\u011fil, kullara ihsanlarda bulunay\u0131m diye. Hintlilere, Hintlilerin s\u00f6zleri medihtir. Sintlilere, sintlilerin. Onlar\u0131n beni tespih etmeleriyle m\u00fcnezzeh, mukaddes olmam. Bu tespih incilerini saymakla kendileri temizlenirler.<br \/>\nBiz dile s\u00f6ze bakmay\u0131z g\u00f6nle hale bakar\u0131z. Kalp hu\u015fu sahibiyse kalbe bakar\u0131z, isterse s\u00f6z\u00fcnde kulluk ve a\u015fa\u011f\u0131l\u0131k olmas\u0131n! \u00c7\u00fcnk\u00fc g\u00f6n\u00fcl cevherdir s\u00f6z s\u00f6ylemekse araz. Bu y\u00fczden araz, ariyettir,maksat cevherdir. Manas\u0131 gizli kapal\u0131, yahut ba\u015fka olan bu \u00e7e\u015fit laflar ne vakte kadar s\u00fcrecek? Yan\u0131p yak\u0131lmak isterim ben yan\u0131p yak\u0131lmak.<br \/>\nO ate\u015fe d\u00fc\u015f! Canda sevgiden bir ate\u015f tutu\u015fur, d\u00fc\u015f\u00fcnceyi s\u00f6z\u00fc, ba\u015ftanba\u015fa yak\u0131ver! Musa, edep bilenler ba\u015fka, can\u0131 ruhu yanm\u0131\u015f a\u015f\u0131klar ba\u015fka. A\u015f\u0131klara her nefeste bir yan\u0131\u015f var. Y\u0131k\u0131k k\u00f6yden hara\u00e7 a\u015far al\u0131nmaz. Hatal\u0131 s\u00f6z s\u00f6ylerse bile ona hatal\u0131 deme. Kana bulan\u0131p \u015fehit olursa y\u0131kamaya kalk\u0131\u015fma. \u015eehitlere kan, sudan ye\u011fdir. Bu yanl\u0131\u015f s\u00f6zde y\u00fczlerce do\u011frudan ye\u011f. Kabe\u2019nin i\u00e7inde k\u0131bleden eser yoktur dalg\u0131c\u0131n aya\u011f\u0131nda dolak olmazsa ne gam1 y\u00fcr\u00fc, sarho\u015flardan k\u0131lavuzluk arama. Elbisesi parampar\u00e7a olana yamadan bahsetme. A\u015fk \u015feriat\u0131, b\u00fct\u00fcn dinlerden ayr\u0131d\u0131r. A\u015f\u0131klar\u0131n \u015feriat\u0131 da Allah\u2019t\u0131r, mezhebi de. Lain, lal oldu\u011funu ispat eden bir damgas\u0131 olmasa da ne \u00e7\u0131kar? A\u015fk gam denizinde gamlanmaz ki!<br \/>\nOndan sonra Hak, Musa\u2019n\u0131n s\u0131rr\u0131na dile gelmeyecek s\u0131rlar s\u00f6yledi; Musa\u2019n\u0131n g\u00f6l\u00fcne s\u00f6zler d\u00f6kt\u00fcler. G\u00f6rmekle s\u00f6ylemeyi birbirine kar\u0131\u015ft\u0131rd\u0131lar. Nice defa kendisinden ge\u00e7ti, nice defa kendisine geldi. Ka\u00e7 kere ezelden ebede u\u00e7tu1 e\u011fer bundan \u00f6tesini anlatmaya kalk\u0131\u015f\u0131rsam ahmakl\u0131k etmi\u015f olurum.<br \/>\n\u00c7\u00fcnk\u00fc bunu a\u00e7mak bunu anlatmak anlay\u0131\u015f\u0131n \u00f6tesindedir. S\u00f6ylesen ak\u0131llar hayran olur. Yazsam bir\u00e7ok kalemler k\u0131r\u0131l\u0131r! Musa Allahdan bu azar\u0131 duyunca \u00e7\u00f6le d\u00fc\u015f\u00fcp \u00e7oban\u0131n ard\u0131nca ko\u015ftu. O hayran a\u015f\u0131\u011f\u0131n izini izledi, \u00e7\u00f6ldeki otlar\u0131n tozunu silkti. A\u015f\u0131k ve hayran adamlar\u0131n ayak izleri, ba\u015fkalar\u0131n\u0131n izlerinden ayr\u0131l\u0131r, hemen belli olur. A\u015f\u0131k, ruh gibi bir aya\u011f\u0131n\u0131 yukardan a\u015fa\u011f\u0131ya atar, bir aya\u011f\u0131n\u0131 fil gibi e\u011fri b\u00fc\u011fr\u00fc basar. Bazen bir dalga gibi bayrak diker, y\u00fccelir.<br \/>\nBazen bal\u0131k gibi suyun i\u00e7inde gider, g\u00f6r\u00fcnmez. Bazen de remilcinin remil d\u00f6kmesi gibi ahvalini toprak \u00fcst\u00fcne yazar. Musa nihayet onu bulup g\u00f6rd\u00fc. Dedi ki: m\u00fcjdemi ver Allahdan izin geldi. Hi\u00e7bir sebep ve tertip yolu arama; daralan g\u00f6nl\u00fcn ne isterse onu s\u00f6yle! Senin k\u00fcfr\u00fcn, din, dinin can nuru. Sen emniyete eri\u015fmi\u015fsin, b\u00fct\u00fcn bir cihan da senin y\u00fcz\u00fcnden amanda.<br \/>\nEy Allah \u201c Allah diledi\u011fini yapar\u201d s\u0131rr\u0131na eri\u015fip o s\u0131rla her \u015feyden affedilmi\u015f olan ki\u015fi pervas\u0131zca y\u00fcr\u00fc, dilini a\u00e7! \u00c7oban \u201c ey Musa, ben o halde, o s\u00f6zden ge\u00e7tim. \u015eimdi kendi g\u00f6nl\u00fcm\u00fcn kan\u0131na buland\u0131m. Ben Sidret-\u00fcl M\u00fcntehadan da a\u015fm\u0131\u015f, oradan bile y\u00fcz binlerce y\u0131l \u00f6te gitmi\u015ftim. Sen bir kam\u00e7\u0131 vurdun, at\u0131m \u015fahlan\u0131p s\u0131\u00e7rad\u0131, kainat\u0131 a\u015ft\u0131. Nasutumuzun mahremi Lahut\u2019u olsun art\u0131k.<br \/>\nAferin eline koluna! \u015eimdi benim halim s\u00f6ze s\u0131\u011fmaz. Zaten bu s\u00f6yledi\u011fim de benim ahvalim de\u011fil. Ayna da bir suret g\u00f6r\u00fcrs\u00fcn ya fakat o senin suretindir, aynan\u0131n de\u011fil. Neyzen, ney \u00fcfler. Fakat bu nefes ve bu nefesten \u00e7\u0131kan ses, neyin midir, neyzenin mi? Bu ses neyin harc\u0131 m\u0131, neyzenin harc\u0131 m\u0131?\u201d dedi. Kendine gel, kendine! Allah\u0131 \u00f6vsen de bu \u00f6v\u00fc\u015f\u00fcn\u00fc, \u00e7oban\u0131n lay\u0131k olmayan \u00f6v\u00fc\u015f\u00fc gibi bil, \u00f6yle tan\u0131.<br \/>\nSenin \u00f6v\u00fc\u015f\u00fcn, \u00e7oban\u0131n \u00f6v\u00fc\u015f\u00fcne nispetle daha iyidir. Ama Allahya nispetle onun da de\u011feri yok, onun da sonu gelmez. Ne vakte dek ben Allahya hamlederim deyip duracaks\u0131n? Perde kald\u0131r\u0131l\u0131nca oldu san\u0131lan nice \u015feylerin olmam\u0131\u015f bulundu\u011fu meydana \u00e7\u0131kar. Allah\u0131 an\u0131\u015f\u0131m\u0131n makul olmas\u0131 Allah rahmetindendir.<br \/>\nAdeta istihaze olan kad\u0131n\u0131n namaz k\u0131lmas\u0131 gibi bir ruhsattan ibarettir. Onun namaz\u0131na nas\u0131l kan bula\u015fm\u0131\u015fsa senin Allah\u0131 an\u0131\u015f\u0131n\u0131 da benzeti\u015f ve zannedi\u015f bula\u015fm\u0131\u015f! Kan pistir ama bir par\u00e7ac\u0131k su ile temizlenir. Fakat i\u00e7te \u00f6yle pislikler vard\u0131r ki: Allahn\u0131n l\u00fctuf suyundan gayr\u0131 bir \u015feyle ar\u0131nmaz ibadet eden ki\u015finin g\u00f6nl\u00fcnden eksilmez.<br \/>\nKe\u015fke secden de k\u0131bleden y\u00fcz\u00fcn\u00fc \u00e7evirmi\u015f olayd\u0131n da tek \u201c S\u00fcbhane rabbiyel A\u2019la\u201d\u2019n\u0131n manas\u0131na ereydin! \u201c Allahm secdem de varl\u0131\u011f\u0131n gibi sana lay\u0131k de\u011fil. Sen k\u00f6t\u00fcl\u00fc\u011fe iyilikle mukabele et\u201d diyeydin. Bu yery\u00fcz\u00fcnde Hakk\u2019\u0131n hikmetinden eser vard\u0131r. Ondan dolay\u0131 pislikleri giderir, \u00e7i\u00e7ekleri bitirir. Bizim pisliklerimizi \u00f6rter, kar\u015f\u0131l\u0131\u011f\u0131n da ondan koncalar biter. Kafir vergide, c\u00f6mertlikte topraktan daha a\u015fa\u011f\u0131, daha verimsiz oldu\u011funu g\u00f6r\u00fcp, varl\u0131\u011f\u0131ndan \u00e7i\u00e7ek ve meyve bitmedi\u011fini hatta b\u00fct\u00fcn temizlikleri bozup pislemekten ba\u015fka bir \u015fey yapmad\u0131\u011f\u0131n\u0131 anlar da \u201c Ben ayk\u0131r\u0131 anlam\u0131\u015f, yan\u0131lm\u0131\u015f\u0131m yaz\u0131k ke\u015fke toprak olsayd\u0131m, Ke\u015fke topraktan sefer etmeseydim<br \/>\nKe\u015fke bir avu\u00e7 toprak gibi ben de bir tane d\u00fc\u015f\u00fcr\u00fcp yeti\u015ftirseydim. Topraktan sefere d\u00fc\u015ft\u00fcm ama beni yol imtihan etti bu yolculuktan ne arma\u011fan getirdim ki?\u201d der. Kafir yolculu\u011fundan bir fayda g\u00f6rmez, ondan dolay\u0131 da b\u00fct\u00fcn meyli topra\u011fad\u0131r. Adam\u0131n y\u00fcz\u00fcn\u00fc geriye \u00e7evirmesi, h\u0131rstan tamahtand\u0131r.<br \/>\nY\u00fcz\u00fcn\u00fc yola \u00e7evirmesi; do\u011fruluktan niyazdan. B\u00fcy\u00fcmeye meyli olan her ot, b\u00fcy\u00fcy\u00fcp durur, ya\u015far g\u00fcnden g\u00fcne geli\u015fir. Fakat ba\u015f\u0131n\u0131 yere e\u011fdi mi de g\u00fcnden g\u00fcne k\u00fc\u00e7\u00fcl\u00fcr, kurur, noksan bulur, mahvolur. Ruhumun meyli, y\u00fcceliklere ise y\u00fccelir durursun varaca\u011f\u0131n yer de oras\u0131d\u0131r. Aksine olarak ba\u015f\u0131n\u0131 yere e\u011fdin mi batt\u0131n gitti, Hak \u201c Ben batanlar\u0131 sevmem\u201d demi\u015ftir.<br \/>\nMusa \u201c Ey kerem sahibi, ey her i\u015fi yapan, ey bir an zikri, uzun bir \u00f6mre bedel olan Allah! Bu bal\u00e7\u0131k aleminde e\u011fri b\u00fc\u011fr\u00fc bir iz g\u00f6rd\u00fcm. G\u00f6n\u00fcl melekler gibi itiraz etti. \u201c Bir nak\u0131\u015f yap\u0131p ona fesat tohumunu ekmekteki maksat nedir?Zul\u00fcm ve fesat ate\u015fini alevlendirip mescidi de secde edenleri de yakmakta ne hikmet var?<br \/>\nBir yalvar\u0131\u015f i\u00e7in kan ve irin kayna\u011f\u0131n\u0131 co\u015fturmak neden?\u201d dedim. Ben bunlar\u0131n ayn\u0131 hikmet oldu\u011funu biliyorum. Fakat maksad\u0131m, bu hikmetin b\u00fcsb\u00fct\u00fcn a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 ve benim a\u00e7\u0131k\u00e7a g\u00f6rmem. O yak\u0131n bana \u201csus\u201d dedi\u011fi halde g\u00f6rme h\u0131rs\u0131 \u201c hay\u0131r, co\u015f!\u201d demekte. Sen meleklere s\u0131rr\u0131n\u0131 g\u00f6sterdin. B\u00f6yle bir lezzet, kah\u0131r ve minhete de\u011fer! ademin nurunu Meleklere a\u00e7\u0131k\u00e7a arz ettin, m\u00fc\u015fk\u00fcllerini halledeydin.<br \/>\n\u00d6l\u00fcm\u00fcn s\u0131rr\u0131n\u0131 hasredilmen s\u00f6yler, yapra\u011f\u0131n hikmetini meyveler anlat\u0131r. Kan\u0131n meninin s\u0131rr\u0131 da insan\u0131n duygusudur; her artman\u0131n sonu da nihayet eksilme! Yazan ki\u015fi \u00f6nce yaz\u0131 yazaca\u011f\u0131 tahtay\u0131 y\u0131kar, temizler; sonra ona harfleri yazar. Allah da \u00f6nce g\u00f6nl\u00fc kan eder, hor hakir g\u00f6zya\u015f\u0131yla y\u0131kar, sonra o g\u00f6nle s\u0131rlar\u0131 kaydeder. Y\u0131kamakla, o levhi bir defter yapmak istediklerini bilmek, anlamak gerek.<br \/>\nBir evin temelini atacaklar\u0131 vakit oradaki eski ve evvelki yap\u0131y\u0131 y\u0131karlar. Sonunda ar\u0131 duru su \u00e7\u0131karmak i\u00e7in \u00f6nce yerden toprak \u00e7\u0131kar\u0131rlar. \u00c7ocuklar hacamattan a\u011flarlar. \u00c7\u00fcnk\u00fc i\u015fin hikmetini bilmezler ki. Halbuki adam hacamat\u00e7\u0131ya para verir, kan i\u00e7en han\u00e7ere iltifatlarda bulunur. Hamal a\u011f\u0131r y\u00fck\u00fcn alt\u0131na ko\u015far, y\u00fck\u00fc ba\u015fkalar\u0131ndan kapar. Y\u00fck i\u00e7in hamallar\u0131n sava\u015flar\u0131na bak.<br \/>\nDin i\u015finde \u00e7al\u0131\u015fma da b\u00f6yledir. Rahat\u0131n asl\u0131 zahmet oldu\u011fu gibi ac\u0131l\u0131klar da nimetin \u00f6n\u00fcd\u00fcr. Cennet, ho\u015fumuza gitmeyen \u015feylerle kaplanm\u0131\u015f, cehennem de zevkimize giden \u015feylerle dolmu\u015ftur. Ate\u015fin asl\u0131 ya\u015f a\u011fa\u00e7 oldu\u011fu gibi ate\u015fe yanan da Kevser\u2019e ula\u015fm\u0131\u015ft\u0131r. Zindan da mihnetlere d\u00fc\u015fen adam bir lokman\u0131n bir zevkin y\u00fcz\u00fcnden d\u00fc\u015fm\u00fc\u015ft\u00fcr. Bir k\u00f6\u015fkte devlete eri\u015fen de bir sava\u015f, bir mihnet kar\u015f\u0131l\u0131\u011f\u0131 olarak o devleti bulmu\u015ftur.<br \/>\nKimi alt\u0131na, g\u00fcm\u00fc\u015fe sahip olmu\u015f, zenginlikte naziri olmayan bir dereceye eri\u015fmi\u015f g\u00f6r\u00fcrsen bil ki o, kazanma zahmetine sabretmi\u015ftir. G\u00f6z\u00fc a\u00e7\u0131k olan bunlar\u0131 sebepsiz, Allah hikmeti olarak g\u00f6r\u00fcr. Fakat madem ki sen duygu alemindesin, sebeplere kulak as! Sebeplere yap\u0131\u015fmamak, onlar\u0131 g\u00f6rmemek makam\u0131 ruhu taba yi aleminden kurtulmu\u015f olan\u0131nd\u0131r. Bu \u00e7e\u015fit adam, peygamberlerin mucizeleri \u00e7e\u015fmesini sebepsiz g\u00f6r\u00fcr.<br \/>\nOnlar\u0131 sudan ottan meydana geliyor bilmez. Bu sebep, doktorla hasta, kandille fitil gibidir. Gece kandiline yeni bir fitil b\u00fck, fakat g\u00fcne\u015f kandilini bunlara muhta\u00e7 sanma. Y\u00fcr\u00fc a\u015fevinin dam\u0131 i\u00e7in samanl\u0131 bal\u00e7\u0131k haz\u0131rla. Fakat bil ki kainat\u0131n dam\u0131, buna muhta\u00e7 de\u011fil. Ah sevgilimiz gam\u0131m\u0131z\u0131 yak\u0131p mahvedince gece yaln\u0131zl\u0131\u011f\u0131 bile ge\u00e7ti, g\u00fcnd\u00fcz oldu. Ay, ancak geceleyin cilve eder.<br \/>\nG\u00f6nl\u00fcn istedi\u011fi sevgiliyi g\u00f6n\u00fcl derdinden ba\u015fka bir \u015fey de arama. Fakat sen \u0130sa\u2019y\u0131 b\u0131rakt\u0131n da e\u015fe\u011fi besledin. Hulasa e\u015fek gibi perdenin ard\u0131nda kald\u0131n gitti! Bilgi ve irfan. \u0130sa\u2019n\u0131n talihidir, ey e\u015fek s\u0131fatl\u0131, e\u015fe\u011fin talihi de\u011fil! E\u015fe\u011fin an\u0131rmas\u0131n\u0131 duyar, ac\u0131rs\u0131n. Halbuki bilmezsin ki e\u015fek, sana e\u015feklik telkin ediyor.<br \/>\n\u0130sa\u2019 ya ac\u0131 e\u015fe\u011fe de\u011fil tabiat\u0131 akl\u0131na ba\u015f etme. B\u0131rak tabiat\u0131n\u0131 a\u011flaya dursun sen ondan al, can\u0131n borcunu \u00f6de! Yeter art\u0131k y\u0131llarca e\u015fe\u011fe kul oldun. \u00c7\u00fcnk\u00fc e\u015fe\u011fe kul olan , e\u015fe\u011fin ard\u0131ndan gider. \u201c Onlar\u0131 atta b\u0131rak\u0131n\u201d dan murat nefsindir. Nefis geride akl\u0131n ilerde gerek. Ama bu a\u015fa\u011f\u0131l\u0131k ak\u0131l da e\u015fekle ayn\u0131 miza\u00e7ta. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn fikri onu nas\u0131l elde ederimden ibaret. \u0130sa\u2019n\u0131n e\u015fe\u011fi g\u00f6n\u00fcl mizac\u0131na malik olmu\u015f ak\u0131llar makam\u0131nda yer tutmu\u015ftur. \u00c7\u00fcnk\u00fc ak\u0131l galebe \u00e7alm\u0131\u015ft\u0131, e\u015fekse zay\u0131ft\u0131.<br \/>\nE\u015fek \u015fi\u015fman ve kuvvetli biniciden zay\u0131flar. Ey e\u015fek de\u011ferli; akl\u0131n\u0131n azl\u0131\u011f\u0131ndan bu e\u015fek, ejderhala\u015ft\u0131. G\u00f6nl\u00fcn \u0130sa\u2019dan hastaland\u0131ysa yine ondan iyile\u015fir, s\u0131hhat yine ondan gelir, onu b\u0131rakma. Ey nefesi ho\u015f Mesih, cihanda y\u0131lans\u0131z hazine olmaz. Eziyetlerle nas\u0131ls\u0131n? \u0130sa Yahudileri g\u00f6r\u00fcnce ne hale gelir; Yusuf haset\u00e7i karde\u015fler elinde ne olur? Sen gece g\u00fcnd\u00fcz bu azg\u0131n kavmin ard\u0131ndan ko\u015ftuk\u00e7a nas\u0131l olur da gece gibi g\u00fcnd\u00fcz gibi \u00f6mre medet ba\u011f\u0131\u015flar, yard\u0131m edersin?<br \/>\nAh safra illetine tutulmu\u015f o h\u00fcnersiz ki\u015filerden. Safradan ne h\u00fcner meydana gelir? Ancak ba\u015f a\u011fr\u0131s\u0131. Sen hemen do\u011fu g\u00fcne\u015finin yapt\u0131\u011f\u0131n\u0131 yap. Bizse nifak hile, h\u0131rs\u0131zl\u0131k ve riya i\u00e7inde y\u00fczelim. Sen d\u00fcnyada da bals\u0131n dinde de. Bizse sirke. Safraya ancak sirkeng\u00fcbin iyi eder, giderir. Halbuki biz kar\u0131n a\u011fr\u0131s\u0131na tutulmu\u015f oldu\u011fumuz halde boyuna sirkeyi art\u0131r\u0131p duruyoruz. Sen keremi terk etme de bal\u0131 art\u0131r!<br \/>\nBizden bu lay\u0131kt\u0131, bunu yapt\u0131k. Kum, g\u00f6zde ancak k\u00f6rl\u00fc\u011f\u00fc fazlala\u015ft\u0131r\u0131r. Fakat ey aziz s\u00fcrme senden her de\u011fersiz \u015fey, de\u011fer bulur, bir \u015fey olur; sana bu lay\u0131kt\u0131r. Bu zalimlerin ate\u015finden g\u00f6nl\u00fcn kebap oldu\u011fu halde daima \u201c yarabbi, kavmime hidayet et\u201d diye hitap ediyordun. Sen o \u00f6d a\u011fac\u0131 madensin. Seni ate\u015fe atsalar bu alem, \u0131t\u0131rla, fesle\u011fen kokusuyla dolar.<br \/>\nSen o \u00f6d a\u011fac\u0131 de\u011filsin ki ate\u015fte yans\u0131n, eksilip bitsin. Sen o ruh de\u011filsin ki gama esir olsun. \u00d6d a\u011fac\u0131 yanar ama madeni yanmadan uzakt\u0131r. R\u00fczgar, nurun asl\u0131na nas\u0131l hamle edebilir. Ey g\u00f6klere safl\u0131k veren, ey cefas\u0131 vefadan daha iyi olan! \u00c7\u00fcnk\u00fc ak\u0131ll\u0131dan bir cefa gelse o cefa cahillerin vefas\u0131ndan iyiyidir. Peygamber, \u201c Ak\u0131ll\u0131n\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131, cahilin sevgisinden ye\u011fdir\u201d dedi.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hz. Musa ve \u00e7oban Musa, yolda bir \u00e7oban g\u00f6rd\u00fc. \u00c7oban, \u015f\u00f6yle s\u00f6ylenip duruyordu: \u201c Ey kerem sahibi Allah! Neredesin ki&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"manset":[],"class_list":["post-561","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesneviden-hikayeler"],"_links":{"self":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/comments?post=561"}],"version-history":[{"count":0,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/561\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media\/562"}],"wp:attachment":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media?parent=561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/categories?post=561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/tags?post=561"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/manset?post=561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}