{"id":541,"date":"2016-05-31T13:23:31","date_gmt":"2016-05-31T13:23:31","guid":{"rendered":"https:\/\/dostkelimeler.com\/hikaye\/2016\/05\/31\/huthud-ile-belkis\/"},"modified":"2016-05-31T13:23:31","modified_gmt":"2016-05-31T13:23:31","slug":"huthud-ile-belkis","status":"publish","type":"post","link":"https:\/\/www.dostkelimeler.com\/hikaye\/huthud-ile-belkis\/","title":{"rendered":"H\u00fcth\u00fcd ile Belk\u0131s"},"content":{"rendered":"<p><strong>H\u00fcth\u00fcd ile Belk\u0131s<\/strong><\/p>\n<p>Belk\u0131s\u2019a y\u00fczlerce rahmet olsun. Allah, ona y\u00fczlerce erke\u011fin akl\u0131n\u0131 vermi\u015fti. Bir h\u00fcth\u00fct ku\u015fu, S\u00fcleyman\u2019dan birka\u00e7 sat\u0131rdan ibaret bir mektup getirdi. Belk\u0131s okudu. El\u00e7inin getirdi\u011fi o \u015f\u00fcmull\u00fc n\u00fckteleri hor g\u00f6rmedi. G\u00f6z\u00fc h\u00fcth\u00fct\u00fc g\u00f6rd\u00fc, g\u00f6nl\u00fc onun Anka oldu\u011funu anlad\u0131. Duygusu onu bir k\u00f6pekten ibaret g\u00f6rd\u00fc, g\u00f6nl\u00fcyse bir derya.<\/p>\n<p>Ak\u0131l, bu iki renkli t\u0131ls\u0131mlar y\u00fcz\u00fcnden Muhammet\u2019le, Ebucehil\u2019lerin sava\u015ft\u0131\u011f\u0131 gibi duygu ile sava\u015f\u0131r durur. Kafirler Ahmet\u2019i be\u015fer g\u00f6rd\u00fcler. \u00c7\u00fcnk\u00fc onun ay\u0131 b\u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6rmemi\u015flerdi. Hisse ait g\u00f6z\u00fcne toprak serp. His g\u00f6z\u00fc, akla da d\u00fc\u015fmand\u0131r, dine de. Allah duygu g\u00f6z\u00fcne k\u00f6r dedi, putperest dedi, bizim z\u0131dd\u0131m\u0131z dedi. \u00c7\u00fcnk\u00fc o k\u00f6p\u00fc\u011f\u00fc g\u00f6rd\u00fc de denizi g\u00f6rmedi. Bu demi g\u00f6rd\u00fc de yar\u0131n\u0131 g\u00f6rmedi.<\/p>\n<p>Bu g\u00fcn\u00fcn sahibi de odur, yar\u0131n\u0131n sahibi de. Her ana sahip olan, \u00f6n\u00fcnde durup durur de o, hazineden bir pul bile g\u00f6rmez. Bir zere bile o g\u00fcne\u015ften haber verir ve g\u00fcne\u015f; o zerreye kul, k\u00f6le kesilir. Birlik denizinin el\u00e7isi olan katra ya yedi deniz esir olur. Bir avu\u00e7 toprak bile onun y\u00fcz\u00fcnden \u00e7evikle\u015firse felekler, o, bir avu\u00e7 topra\u011f\u0131n \u00f6n\u00fcne ba\u015f koyar. Ademin topra\u011f\u0131 Allahdan \u00e7evikle\u015fince Allah melekleri o topra\u011f\u0131n \u00f6n\u00fcnde secde ettiler. G\u00f6\u011f\u00fcn yarat\u0131lmas\u0131 neden di? Toprakla olan m\u00fcnasebeti kald\u0131ran, m\u00fc\u015fk\u00fclleri halleden bir g\u00f6zden. Toprak, kesafeti y\u00fcz\u00fcnden suyun dibine gider. \u00d6yle oldu\u011fu halde topra\u011fa bak ki \u00e7evikle\u015fti, s\u00fcratle ar\u015f\u0131 bile ge\u00e7ti. Bil ki o letafet sudan de\u011fildir, ancak verici ve e\u015fsiz, \u00f6rneksiz yarat\u0131c\u0131n\u0131n ihsan\u0131ndan,. Dilerse havay\u0131, ate\u015fi a\u015fa\u011f\u0131lat\u0131r, dilerse dikeni g\u00fclden \u00fcst\u00fcn eder. Allah h\u00fckmedicidir, diledi\u011fini yapar.<\/p>\n<p>Derdin ta kendisinden deva yarat\u0131r. Havay\u0131, ate\u015fi a\u015fa\u011f\u0131lat\u0131rsa onlar\u0131 karart\u0131r, buland\u0131r\u0131r, a\u011f\u0131rla\u015ft\u0131r\u0131r. Yeri ve suyu y\u00fcceltirse kainat yolunu ayaklar\u0131yla ar\u015f\u0131nlarlar, y\u00fcr\u00fcrler. Gayr\u0131 tamam\u0131yla anla\u015f\u0131ld\u0131 ki diledi\u011fini y\u00fcceltir, topra\u011fa mensup olana \u201cKanatlar\u0131n\u0131 a\u00e7\u201d der. Ate\u015fe mensup olana der ki: \u201c y\u00fcr\u00fc, iblis ol, yedinci kat yerin alt\u0131nda \u015feytanl\u0131k et. Ey topraktan yarat\u0131lan adam, sen de y\u00fcr\u00fc, S\u00fcha y\u0131ld\u0131z\u0131n\u0131 bile ge\u00e7.<\/p>\n<p>Ate\u015ften yarat\u0131lan iblis, sen de yerin dibine git. Ben d\u00f6rt tabiat ve illet-i \u015fla de\u011filim. Her \u015feyi tasarruf etmede Baki ve daimiyim .\u0130\u015fim illetsiz, sebepsiz ve dosdo\u011frudur. Ey k\u00f6t\u00fc d\u00fc\u015f\u00fcnceli; takdirim, sebebe ba\u011fl\u0131 olamaz. Bir vakit olur,adetimi de\u011fi\u015ftirir, bir vakit olur, bu tozu yat\u0131\u015ft\u0131r\u0131r\u0131m. Denize \u201c Durma, hemencecik ate\u015flerle dol\u201d derim. Ate\u015fe \u201c Haydi, g\u00fcl bah\u00e7esi kesil\u201d diye emrederim.<\/p>\n<p>Da\u011fa derim ki: \u201c Pamuk gibi hafifle\u015f! G\u00f6\u011fe derim ki: \u201cG\u00f6ze ba\u015f a\u015fa\u011f\u0131 g\u00f6r\u00fcn\u201d G\u00fcne\u015fe \u201c Ey g\u00fcne\u015f, ayla birle\u015f\u201d der, ikisini de iki kara bulut haline getiririm. G\u00fcne\u015f \u00e7e\u015fmesini kurutur, kan \u00e7e\u015fmesini, sanat\u0131mla misk haline getiririm\u201d Allah g\u00fcne\u015fle ay\u0131n boyunlar\u0131na boyunduruk vurur, onlar\u0131 iki kara \u00f6k\u00fcz gibi ba\u011flay\u0131verir.<\/p>\n<p>Kuran okuyan biri, Kuran\u2019dan \u201c Ma\u00fck\u00fcm gavra\u201d yani \u201c suyu kayna\u011f\u0131ndan keser, yerin derinliklerinde gizler, kaynaklar\u0131 kurutur, kupkuru bir hale getirirsem, benim gibi ihsanda, ululukta misalsiz olan tek Allahdan ba\u015fka kim vard\u0131r ki suyu tekrar kayna\u011f\u0131na getirebilsin?\u201d ayetini okuyordu. Bir hor, hakir felsefeci, bir a\u015fa\u011f\u0131l\u0131k mant\u0131k\u00e7\u0131, mektep yan\u0131ndan ge\u00e7erken, bu ayeti duyup ho\u015fuma gitmedi. Dedi ki: \u201c Suyu k\u00fcl\u00fcnkle biz \u00e7\u0131kar\u0131r\u0131z. Belin kazman\u0131n darbesiyle ta yerin dibinden kaynat\u0131r\u0131z\u201d<\/p>\n<p>Gece uyudu, r\u00fcyada aslan gibi bir adam g\u00f6rd\u00fc. O adam felsefeciye bir tokat vurdu. \u0130ki g\u00f6z\u00fcn\u00fc de k\u00f6r etti. Dedi ki: \u201c ey k\u00f6t\u00fc ki\u015fi e\u011fer do\u011frucuysan, g\u00f6z\u00fcn do\u011fruysa bu iki g\u00f6z kayna\u011f\u0131n\u0131 da, haydi kazma ile nur land\u0131r\u201d g\u00fcnd\u00fcz\u00fcn felsefeci s\u0131\u00e7ray\u0131p uykudan kalkt\u0131. G\u00f6rd\u00fc ki iki g\u00f6z\u00fc de k\u00f6r olmu\u015f, iki g\u00f6z\u00fcn\u00fcn nuru da s\u00f6nm\u00fc\u015f! E\u011fer a\u011flay\u0131p inleseydi, e\u011fer t\u00f6vbe ve isti\u011ffar etseydi mahvolan nur Allah keremiyle yine zuhur ederdi.<\/p>\n<p>Fakat isti\u011ffar etmek de elde edilir. T\u00f6vbe zevki, her sarho\u015fun mezesi olmaz. Yap\u0131lan i\u015flerin \u00e7irkinli\u011fi, k\u00fcf\u00fcr ve inkar\u0131n \u015fomlu\u011fu, onun g\u00f6nl\u00fcne t\u00f6vbe gelmesine mani oluyordu, t\u00f6vbe yolunu ba\u011flam\u0131\u015ft\u0131. G\u00f6nl\u00fc kat\u0131l\u0131kta ta\u015fa d\u00f6nm\u00fc\u015ft\u00fc. T\u00f6vbe onu ekin ekmek i\u00e7in nas\u0131l yarabilir? Nerede \u015euayb gibi biri ki duas\u0131yla da\u011f\u0131, ekin ekmek \u00fczere toprak haline getirsin. Halil\u2019in niyaz\u0131 ve inan\u0131\u015f\u0131 y\u00fcz\u00fcnden g\u00fc\u00e7 ve olmayacak i\u015f m\u00fcmk\u00fcn oldu.<\/p>\n<p>Yahut Mukavk\u0131s\u2019\u0131n Peygamberden dilemesi \u00fczerine ta\u015fl\u0131k yer gayret g\u00fczel bir tarla haline geldi. Bunlar gibi o k\u00f6t\u00fc adam\u0131n inkar\u0131 da aksine olarak alt\u0131n\u0131 bak\u0131r haline getirir. Sulhu sava\u015f yapar. Bu k\u00f6t\u00fc ki\u015fi \u00e7arpma kehribar\u0131d\u0131r. Kabiliyetli topra\u011f\u0131 bile ta\u015f topa\u00e7 yapar. Her g\u00f6nle secde i\u00e7in izin yok, her \u00fccretlinin \u00fccreti rahmet de\u011fil. Kendine gel de \u201c t\u00f6vbe eder, Allahya s\u0131\u011f\u0131n\u0131r\u0131m\u201d diye c\u00fcr\u00fcmde bulunma, g\u00fcnah etme. T\u00f6vbeye de bir parlakl\u0131k gerek. T\u00f6vbeye de bir \u015fim\u015fek bir bulut \u015fart. Meyvenin olmas\u0131 i\u00e7in hararet ve su laz\u0131md\u0131r. Bunun i\u00e7in de bulut ve \u015fim\u015fek icabeder. G\u00f6n\u00fcl \u015fim\u015fe\u011fiyle iki g\u00f6z bulutu olmad\u0131k\u00e7a tehdit ve h\u0131\u015f\u0131m ate\u015fi nas\u0131l yat\u0131\u015f\u0131r? Vuslat zevkinin ye\u015filli\u011fi nas\u0131l yeti\u015fir, kaynaklardan ar\u0131, duru su nas\u0131l co\u015far? G\u00fcl bah\u00e7esi; ye\u015filli\u011fe nas\u0131l s\u0131r s\u00f6yler, menek\u015fe nas\u0131l olur da yaseminle ahdedebilir? \u00c7\u0131nar, dua i\u00e7in nas\u0131l el a\u00e7ar, a\u011fa\u00e7 havada nas\u0131l ba\u015f sallar?<\/p>\n<p>\u00c7i\u00e7ek bahar mevsiminde ( renklerle, kokularla dolu olan) ete\u011fini nas\u0131l serper? Lalenin y\u00fcz\u00fc nas\u0131l kan gibi k\u0131zar\u0131r? G\u00fcl, kesesinden nas\u0131l alt\u0131n sa\u00e7ar? Nas\u0131l olur da b\u00fclb\u00fcl g\u00fcl\u00fc koklar; \u00fcveyik ku\u015fu, bir istekli gibi \u201cK\u00fc-k\u00fc nerede, nerede\u201d diye \u00f6ter? Nas\u0131l olur da leylek \u201c lek, lek \u2013 senin sesin\u201d sesini canla, ba\u015fla \u00e7\u0131kar\u0131r. Ey yard\u0131m\u0131 dilenen Allah, senin de ne demek? Zaten her \u015fey senin m\u00fclk\u00fcnden ibaret.<\/p>\n<p>Nas\u0131l olur da yaprak, i\u00e7teki s\u0131rlar\u0131 g\u00f6sterir? Nas\u0131l olur da bah\u00e7e g\u00f6ky\u00fcz\u00fc gibi ayd\u0131nlan\u0131r? Bu g\u00fczel ve a\u011f\u0131r elbiseleri nereden getirdiler? Hepsini de kerem sahibi Allahdan hepsini de merhamet sahibi Allahdan! O letafetler, bir g\u00fczellik ni\u015fanesidir, o ni\u015fane de ibadet edici bir erin ayak izi. Padi\u015fahtan ni\u015fane g\u00f6ren sevinir. G\u00f6rmeyene gelince, uyan\u0131p kendine gelemez. Elest deminde Rabbini g\u00f6r\u00fcp sarho\u015f olarak kendinden ge\u00e7en ki\u015finin ruhu bu g\u00fcn de Rab bini g\u00f6r\u00fcr, kendinden ge\u00e7er.<\/p><div class=\"kanews-banner kanews-banner-single\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-8343660164149527\"\r\n     crossorigin=\"anonymous\"><\/script>\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block; text-align:center;\"\r\n     data-ad-layout=\"in-article\"\r\n     data-ad-format=\"fluid\"\r\n     data-ad-client=\"ca-pub-8343660164149527\"\r\n     data-ad-slot=\"5722160345\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div>\n<p>\u015earap kokusunun \u015farap i\u00e7en tan\u0131r. \u015earap i\u00e7meyen \u015farap kokusunu ne bilsin? Hikmet, m\u00fcminin kaybolmu\u015f devesine benzer, Hikmet, te\u015frifat\u00e7\u0131 gibi adam\u0131 padi\u015fahla g\u00f6r\u00fc\u015ft\u00fcr\u00fcr. R\u00fcyada g\u00fczel y\u00fczl\u00fc birisini g\u00f6r\u00fcrs\u00fcn, o sana vade verir, alametler s\u00f6yler. Murad\u0131n olacak, ni\u015fanesi de bu: Yar\u0131n sana filan ki\u015fi gelecek.<\/p>\n<p>Onun bir alameti atl\u0131 olu\u015fudur. Bir alameti de \u015fu; Seni g\u00f6r\u00fcnce kucaklayacak. Bir alameti de seni g\u00f6r\u00fcnce g\u00fclmesi, di\u011fer bir ni\u015fanesi de sana kar\u015f\u0131 el kavu\u015fturmas\u0131d\u0131r. Di\u011fer bir alameti de \u015fudur ki: Heveslenip bu r\u00fcyay\u0131 yar\u0131n hi\u00e7 kimseye s\u00f6ylemeyeceksin. Bu alamet, Yahya\u2019n\u0131n babas\u0131na da g\u00f6sterilmi\u015f, ona da \u201c \u00fc\u00e7 g\u00fcne kadar kimseye bir s\u00f6z s\u00f6ylemeye muktedir olamazs\u0131n.<\/p>\n<p>\u00dc\u00e7 geceye dek iyiden k\u00f6t\u00fcden bahsetme, sus. \u0130\u015fte bu senden Yahya adl\u0131 bir \u00e7ocuk olaca\u011f\u0131na alamettir. \u00dc\u00e7 g\u00fcn konu\u015fma. Bu susmak senin maksad\u0131na eri\u015fece\u011fine delalet eder. Kendine gel. Bunlar\u0131 dile getirme. Bu s\u00f6z\u00fc g\u00f6nl\u00fcnde gizli tut\u201d denmi\u015fti. Sana da bu alametleri \u015feker gibi tatl\u0131, tatl\u0131 s\u00f6yler. Hatta bunlar nedir ki?<\/p>\n<p>Daha y\u00fczlerce ni\u015faneler var. Bu r\u00fcya; durmadan dinlenmeden biteviye Allahdan diledi\u011fin saltanata, istedi\u011fin makama eri\u015fece\u011fine alamettir. Olmas\u0131 i\u00e7in uzun gecelerde a\u011flay\u0131p inledi\u011fin seher \u00e7a\u011flar\u0131nda niyaz etti\u011fin murad\u0131na, eline girmedik\u00e7e g\u00fcnlerini karatan, boynunu i\u011f gibi incelten maksad\u0131na eri\u015fece\u011fine delalet eder. Temiz erler nas\u0131l var\u0131n\u0131, yo\u011funu verdin, Mal\u0131n\u0131, m\u00fclk\u00fcn\u00fc, uykunu feda ettin, y\u00fcz\u00fcn\u00fcn rengi ka\u00e7t\u0131, hatta ba\u015f\u0131ndan bile ge\u00e7tin, bir k\u0131l gibi kald\u0131n; Nice demdir \u00f6da\u011fac\u0131 gibi ate\u015flere at\u0131ld\u0131n.<\/p>\n<p>Ka\u00e7 kereler mi\u011ffer gibi k\u0131l\u0131\u00e7 \u00f6n\u00fcne gittin! Bunlar y\u00fcz binlerce bi\u00e7arelikler, a\u015f\u0131klar\u0131n huyudur. Bunlar, say\u0131ya gelmez ki! Geceleyin bu r\u00fcyay\u0131 g\u00f6r\u00fcnce g\u00fcnd\u00fcz oldu mu o \u00fcmitle g\u00fcn\u00fcn ayd\u0131nlan\u0131r. O alametler nerede acaba diye g\u00f6z\u00fcn\u00fc sa\u011fa, sola \u00e7evirir durursun. Eyvah, g\u00fcn ge\u00e7er de o alametler zuhur etmezse diye yaprak gibi titrersin. Mahallelerde, pazarlarda buza\u011fs\u0131n\u0131 kaybetmi\u015f adam gibi ko\u015fars\u0131n.<\/p>\n<p>Birisi \u201c baba, hayrola, ne ko\u015fup duruyorsun? Burada bir \u015fey mi kaybettin, kaybetti\u011fin ne\u201d dese, \u201c hay\u0131rd\u0131r ama bana. Benden ba\u015fka kimsenin bilmesi caiz de\u011fil. S\u00f6ylersem bana g\u00f6sterilen ni\u015faneler kaybolur. Onlar kayboldu mu ben, \u00f6ld\u00fcm gitti\u201d dersin. Her atl\u0131n\u0131n y\u00fcz\u00fcne dikkatle bakars\u0131n. Bakt\u0131\u011f\u0131n adam, sana \u201c Bana deli gibi bakma be\u201dder. Ben, bir sahip kaybettim. Onu aramaya y\u00fcz tuttum.<\/p>\n<p>Ey atl\u0131, devletin daimi olsun. A\u015f\u0131klara ac\u0131, onlar\u0131 mazur tut\u201d dersin. Madem ki gayretle arad\u0131n dikkatle bakt\u0131n, bu i\u015fe adamak\u0131ll\u0131 sar\u0131ld\u0131n. Elbette bulursun. Bir i\u015fe ciddi bir suretle sar\u0131lan yan\u0131lmaz demi\u015fler. Ey iyi bahtl\u0131, ans\u0131z\u0131n atl\u0131 gelir, seni s\u0131ms\u0131k\u0131 kucaklar. Sen kendinden ge\u00e7er, dostlar\u0131ndan ayr\u0131l\u0131rs\u0131n. Bu i\u015ften haberi olmayan da \u201c \u0130\u015fte sana riyakar, i\u015fte sana m\u00fcnaf\u0131k!\u201d der.<\/p>\n<p>Ne bilsin o, kendisinden ge\u00e7en ki\u015finin co\u015fkunlu\u011fu nedir? Bu kimin vuslat\u0131 ni\u015fanesi? Bilmez ki Bu ni\u015fane g\u00f6ren ki\u015finin hakk\u0131ndad\u0131r. Ba\u015fkas\u0131na bu ni\u015fane nereden zuhur edecek? \u00c2\u015f\u0131\u011fa her an, ondan bir ni\u015fane g\u00f6r\u00fcnmekte Can\u0131na can kat\u0131lmaktad\u0131r. Sanki \u00e7aresiz kalm\u0131\u015f bal\u0131\u011f\u0131n \u00f6n\u00fcne su gelmi\u015f, bu ni\u015faneler, o kitab\u0131n delilleridir. Peygamberlerde olan ni\u015faneler de a\u015fina olan cana mahsustur.<\/p>\n<p>Bu s\u00f6z noksan kald\u0131, bir karara ba\u011flanmad\u0131. G\u00f6nl\u00fcme malik de\u011filim ki mazur g\u00f6r.! Zerreleri kim sayabilir ki? Hele saymaya kalk\u0131\u015fan, akl\u0131n\u0131 a\u015fka kapt\u0131rm\u0131\u015f bir adam olursa! Ba\u011fdaki yapraklar\u0131 keklik ve \u00f6t\u00fc\u015fleri sayabilir miyim? Bunlar say\u0131ya gelmez ama ben s\u0131nanm\u0131\u015f adam\u0131 ir \u015fadetmek i\u00e7in say\u0131yorum. Zuhal y\u0131ld\u0131z\u0131n\u0131n nuhusiyetiyle m\u00fc\u015fterinin saadeti saymaya kalk\u0131\u015fan da say\u0131ya s\u0131\u011fmaz.<\/p>\n<p>Fakat b\u00f6yle oldu\u011fu halde bu ikisinin baz\u0131 tesirini yani zarar ve faydalar\u0131n\u0131 anlatmak yine laz\u0131md\u0131r. Bu suretle kaza ve kaderin eserlerinden c\u00fczi bir miktar\u0131 saadet ve nuhuset ehlince anla\u015f\u0131lm\u0131\u015f olur. Talihi m\u00fc\u015fteri olan ki\u015fi, ne\u015fesinden, ululu\u011fundan sevinir; Talihi Zuhal olan da \u015fer i\u015flere d\u00fc\u015fmemek i\u00e7in yapt\u0131\u011f\u0131 \u015feyler de ihtiyat etmek l\u00fczumunu anlar.<\/p>\n<p>Y\u0131ld\u0131z\u0131 Zuhal olan ki\u015finin ahvalini tamam\u0131yla s\u00f6ylesem zavall\u0131,o y\u0131ld\u0131z\u0131n\u0131n ate\u015finden yanar. Padi\u015fah\u0131m\u0131z, bize \u201c Allah\u0131 an\u0131n\u201d diye ruhsat ve m\u00fcsaade verdi; bizi ate\u015f i\u00e7inde g\u00f6rd\u00fc de nur ihsan etti. Dedi ki: \u201c Filvaki ben, sizin beni anman\u0131zdan m\u00fcsta\u011fniyim. Beni tasvir etmek, \u00f6vmek, anmak lay\u0131k de\u011fil.<\/p>\n<p>Fakat tasvire, hayale kap\u0131lan bizim zat\u0131m\u0131z\u0131 misalsiz, tasvirsiz anlayamaz\u201d Cisme mensup an\u0131\u015f nak\u0131s bir hayaldir. Padi\u015fahlara lay\u0131k olan tavsif, cismani an\u0131\u015flardan ar\u0131nm\u0131\u015ft\u0131r. Birisi padi\u015faha, \u201c \u00c7ulha de\u011fildir\u201d dese bu ne bi\u00e7im medih? Yoksa padi\u015fah\u0131n \u00e7ulha olmad\u0131\u011f\u0131n\u0131 bildirmiyor mu ki?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>H\u00fcth\u00fcd ile Belk\u0131s Belk\u0131s\u2019a y\u00fczlerce rahmet olsun. Allah, ona y\u00fczlerce erke\u011fin akl\u0131n\u0131 vermi\u015fti. Bir h\u00fcth\u00fct ku\u015fu, S\u00fcleyman\u2019dan birka\u00e7 sat\u0131rdan ibaret&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":542,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"manset":[],"class_list":["post-541","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesneviden-hikayeler"],"_links":{"self":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/541","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/comments?post=541"}],"version-history":[{"count":0,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/541\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media\/542"}],"wp:attachment":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media?parent=541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/categories?post=541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/tags?post=541"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/manset?post=541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}