{"id":531,"date":"2016-05-31T13:12:00","date_gmt":"2016-05-31T13:12:00","guid":{"rendered":"https:\/\/dostkelimeler.com\/hikaye\/2016\/05\/31\/gunduzu-geceleyin-ara\/"},"modified":"2016-05-31T13:12:00","modified_gmt":"2016-05-31T13:12:00","slug":"gunduzu-geceleyin-ara","status":"publish","type":"post","link":"https:\/\/www.dostkelimeler.com\/hikaye\/gunduzu-geceleyin-ara\/","title":{"rendered":"G\u00fcnd\u00fcz\u00fc Geceleyin Ara"},"content":{"rendered":"<p><strong>G\u00fcnd\u00fcz\u00fc Geceleyin Ara<\/strong><\/p>\n<p>Peygamber bir sabah Zeyd\u2019e \u201c Ey temiz ve saf arkada\u015f, sabah\u0131 nas\u0131l ettin? Diye sordu. Zeyd: \u201c M\u00fcmin bir kul olarak\u201d deyince \u201c \u0130man ba\u011f\u0131n ye\u015fermi\u015f, \u00e7i\u00e7ekler a\u00e7m\u0131\u015fsa ni\u015fanesi nerede?\u201d dedi. Zeyd dedi ki: \u201c G\u00fcnd\u00fczleri susuz ge\u00e7irdim, geceleri a\u015fktan, yan\u0131p yak\u0131lmadan uyumad\u0131m. M\u0131zrak kalkandan nas\u0131l ge\u00e7erse ben de g\u00fcnd\u00fczlerden, gecelerden \u00f6yle ge\u00e7tim. (onlar beni tutamad\u0131klar\u0131 gibi onlardan bana bir \u015fey de bula\u015fmad\u0131.)<\/p>\n<p>Ondan dolay\u0131 bence b\u00fct\u00fcn \u015feriatler, b\u00fct\u00fcn dinler birdir. Bence y\u00fcz binlerce y\u0131lla bir saat ayn\u0131. Ezelle ebet birle\u015fti. Fakat ak\u0131l, kabiliyetsizli\u011finden buraya yol bulamaz.\u201d Peygamber \u201cPeki, o yoldan, bu diyar\u0131n anlay\u0131\u015f\u0131nca, bu diyar ak\u0131ll\u0131lar\u0131n\u0131n harc\u0131na getirdi\u011fin bir hediye var m\u0131, nerede? \u00c7\u0131kar bakal\u0131m!\u201d dedi.<\/p>\n<p>Zeyd dedi ki: \u201c halk, g\u00f6ky\u00fcz\u00fcn\u00fc nas\u0131l g\u00f6r\u00fcrse ben de ar\u015f\u0131, ar\u015ftakilerle beraber \u00f6yle g\u00f6r\u00fcyorum. Benim \u00f6n\u00fcmde sekiz cennetle yedi cehennem, \u015faman \u00f6n\u00fcndeki put gibi apa\u00e7\u0131k ve meydanda. Halk\u0131, de\u011firmende bu\u011fday\u0131 arpadan fark edercesine teker ,teker tan\u0131yorum.<\/p>\n<p>Cennetlik kim, yabanc\u0131 nerede? Bence y\u0131lan ve bal\u0131k gibi ap a\u015fikar. \u201c K\u0131yamet g\u00fcn\u00fc, baz\u0131 y\u00fczler ak olur, baz\u0131lar\u0131 kara&#8230;\u201d S\u0131rr\u0131, \u015fimdiden meydana \u00e7\u0131kt\u0131. Bu halk\u0131n bir k\u0131sm\u0131n\u0131n y\u00fcz\u00fc ak, bir k\u0131sm\u0131n\u0131n kara.\u201d<\/p>\n<p>Hakikatte baz\u0131 ruhlar, bundan \u00f6nce de ( d\u00fcnyaya gelmeden de) ay\u0131pl\u0131yd\u0131. Fakat ana rahminde oldu\u011fu i\u00e7in hali, halka gizliydi. \u015eaki, ana karn\u0131nda \u015faki olur (fakat bilinmez) Cisim alemindeyse cisimdeki hallerden, ruhun halleri de anla\u015f\u0131l\u0131r.<\/p>\n<p>V\u00fccut da ana gibi can \u00e7ocu\u011funa gebedir. \u00d6l\u00fcm, do\u011fmak derdi ve k\u0131yamettir. Bu d\u00fcnyada ge\u00e7mi\u015f canlar\u0131n hepsi, \u201c O ferahl\u0131 can acaba nas\u0131l do\u011facak?\u201d diye beklemektedirler. Zenciler, o mutlaka bizdendir derler. Beyazlar da, imkan\u0131 yok&#8230; O \u00e7ok g\u00fczel olacak, derler.<\/p>\n<p>V\u00fccudun can\u0131, ahiret alemine do\u011funca art\u0131k beyaz, kara ihtilaf\u0131 kalmaz. Kara ise Zenciler al\u0131p g\u00f6t\u00fcr\u00fcrler, beyazsa kendi cinslerinden olan bu \u00e7ocu\u011fu, beyazlar al\u0131p g\u00f6t\u00fcr\u00fcrler. Fakat do\u011fmad\u0131k\u00e7a anlamak, alemdeki m\u00fc\u015fk\u00fcl i\u015flerdendir.<\/p>\n<p>\u00c7\u00fcnk\u00fc hen\u00fcz do\u011fmam\u0131\u015f \u00e7ocu\u011fun nas\u0131l oldu\u011funu bilen azd\u0131r. Bunu anlayan ki\u015fi, ancak Allah nuruyla bak\u0131p g\u00f6ren ki\u015fidir. B\u00f6yle olan zat, bat\u0131na da n\u00fcfuz edebilir. Nutfenin asl\u0131 beyaz renkli ve ho\u015ftur. Fakat beyaz ki\u015finin can\u0131n\u0131n aksi; Nutfeye renk verir, onu en g\u00fczel \u015fekle sokar; kara ki\u015finin can\u0131n\u0131n aksi de bir k\u0131s\u0131m halk\u0131, en a\u015fa\u011f\u0131l\u0131k bir renge, en baya\u011f\u0131 bir \u015fekle s\u00fcrer, g\u00f6t\u00fcr\u00fcr.<\/p>\n<p>Bu s\u00f6ze nihayet yoktur. Sen yine at\u0131n\u0131 s\u00fcr de biz kervandan geri kalmayal\u0131m. Bir g\u00fcn her z\u00fcmrenin \u00f6n\u00fcnde, saman \u00e7\u00f6p\u00fc m\u00fcs\u00fcn , da\u011f m\u0131. Hindu musun, T\u00fcrk m\u00fc? Meydana \u00e7\u0131kar. Hindu ile T\u00fcrk, ana karn\u0131nda belli olmaz. Fakat do\u011funca zay\u0131f m\u0131 kuvvetli mi&#8230; herkes g\u00f6r\u00fcr anlar.<\/p>\n<p>Zeyd \u201c Ben halk\u0131, kad\u0131n, erkek&#8230; Herkesi, k\u0131yamet g\u00fcn\u00fcndeymi\u015f gibi apa\u00e7\u0131k g\u00f6r\u00fcyorum. Hemen \u015fimdicik s\u00f6yleyeyim mi? Yoksa kapayay\u0131m m\u0131?\u201d dedi. Mustafa, duda\u011f\u0131n\u0131 \u0131s\u0131rarak sus demek istedi.<\/p>\n<p>Zeyd dedi ki: \u201cEy Allah Peygamberi, ha\u015fir s\u0131rr\u0131n\u0131 s\u00f6yleyeyim de bug\u00fcn d\u00fcnyada k\u0131yameti koparay\u0131m m\u0131? M\u00fcsaade et bana, perdeleri y\u0131rtay\u0131m da asl\u0131m, mahiyetim g\u00fcne\u015f gibi parlas\u0131n; G\u00fcne\u015f benim nurumdan tutulsun&#8230;<\/p>\n<p>Hurma a\u011fac\u0131 (gibi meyveliler) ile s\u00f6\u011f\u00fct a\u011fac\u0131n\u0131 (gibi meyvesizleri) g\u00f6stereyim. K\u0131yamet s\u0131rr\u0131n\u0131 a\u00e7ay\u0131m, halis alt\u0131n para ile ayar\u0131 bozuk paray\u0131 izhar edeyim. Elleri kesik Eshab-\u0131 Simal-\u0131 k\u00fcf\u00fcr rengiyle al rengi&#8230;<\/p><div class=\"kanews-banner kanews-banner-single\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-8343660164149527\"\r\n     crossorigin=\"anonymous\"><\/script>\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block; text-align:center;\"\r\n     data-ad-layout=\"in-article\"\r\n     data-ad-format=\"fluid\"\r\n     data-ad-client=\"ca-pub-8343660164149527\"\r\n     data-ad-slot=\"5722160345\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div>\n<p>Tutulmayan, gidilmeyen ay\u0131n ziyas\u0131nda yedi nifak deli\u011fini&#8230; \u015eakilerin p\u0131rt\u0131l elbiselerini g\u00f6stereyim. Peygamberlerin davullar\u0131n\u0131, n\u00f6betlerini duyuray\u0131m. Cehennemi, cennetleri, ikisinin aras\u0131ndaki Araf\u2019\u0131 apa\u00e7\u0131k olarak kafirlerin g\u00f6zlerinin \u00f6nlerine getireyim.<\/p>\n<p>Kevser Havuzunun \u00e7o\u015fmakta oldu\u011funu&#8230; suyunun, cennetliklerin y\u00fczlerine vurmakta. \u201c\u0130\u00e7. \u0130\u00e7!\u201d diye seslenmekte ve bu sesin de kulaklar\u0131na gelmekte bulundu\u011funu&#8230; Susuzlar\u0131n, havuzun etraf\u0131nda ko\u015fup durduklar\u0131n\u0131 apa\u00e7\u0131k g\u00f6stereyim.<\/p>\n<p>Onlar\u0131n omuzlar\u0131 omuzlar\u0131ma s\u00fcr\u00fcnmekte, naralar\u0131 kula\u011f\u0131ma gelmekte. \u0130\u015fte g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde&#8230; Cennet ehli, dilekleriyle birbirlerini kucaklam\u0131\u015flar; Birbirlerinin ellerini ziyaret ediyor, musafahada bulunuyorlar, dudaklar\u0131ndan buseler ya\u011fmal\u0131yorlar.<\/p>\n<p>A\u015fa\u011f\u0131l\u0131k ki\u015filerin hasret naralar\u0131ndan, \u201c ah, ah\u201d diye ba\u011fr\u0131\u015fmalar\u0131ndan kula\u011f\u0131m sa\u011f\u0131r oldu. Bu s\u00f6ylediklerim ancak i\u015faretlerden ibarettir. Daha derin s\u00f6ylerim ama Peygamberi incitmekten korkuyorum.\u201d<\/p>\n<p>Zeyd, b\u00f6ylece sarho\u015f, harap bir surette s\u00f6yleyip duruyordu. Peygamber, yakas\u0131n\u0131 b\u00fckt\u00fc. Dedi ki: \u201c Kendine gel, at\u0131n pek h\u0131zl\u0131 gidiyor, yular\u0131 \u00e7ek. \u201cAllah haya etmez\u201d h\u00fckm\u00fcn\u00fcn aksi vurdu, utanma ortadan kalkt\u0131. Aynan, k\u0131l\u0131ftan \u00e7\u0131kt\u0131. Ayna ve terazi yalan s\u00f6yler mi?<\/p>\n<p>Ayna ile terazi, kimse incinmesin, utanmas\u0131n diye s\u00f6z\u00fcn\u00fc saklar m\u0131? Ayna ile teraziye y\u00fczlerce y\u0131l hizmet etsen onlar yine do\u011frucu ve kadri y\u00fcce mihenklerdir. Sen benim s\u0131rr\u0131m\u0131 sakla, do\u011fruyu gizle; sen de eksik g\u00f6sterme, fazla g\u00f6ster, ( diye yalvarsan bile) Onlar sana \u201c Kendini maskara etme ayna, terazi nerede; hile d\u00fczen nerede?<\/p>\n<p>Allah, hakikatlerin bizim vas\u0131tam\u0131zla anla\u015f\u0131lmas\u0131 i\u00e7in kadrimizi y\u00fcceltti. E\u011fer bu do\u011frulu\u011fumuz olmasayd\u0131 ne de\u011ferimiz olurdu; iyilerin y\u00fcz\u00fcn\u00fc nas\u0131l a\u011fart\u0131rd\u0131k?\u201d derler. Fakat sen, g\u00f6nl\u00fcne Sina da\u011f\u0131ndaki Allah tecellisi vurduysa bile yine aynay\u0131 koynuna koy!\u201d<\/p>\n<p>Zeyd, \u201c Allah g\u00fcne\u015fi, ezeli g\u00fcne\u015f, hi\u00e7 koltu\u011fa s\u0131\u011far m\u0131? Asl\u0131 olmayan \u015feyleri de y\u0131rtar, yakar; koltu\u011fu da. \u00d6n\u00fcnde ne delilik kal\u0131r, ne ak\u0131ll\u0131l\u0131k!\u201d dedi. Peygamber dedi ki: \u201c Bir parma\u011f\u0131n\u0131 g\u00f6z\u00fcn\u00fcn \u00fcst\u00fcne koydun mu&#8230; d\u00fcnyay\u0131 g\u00fcne\u015fsiz g\u00f6r\u00fcrs\u00fcn.<\/p>\n<p>Bir parmak bile, aya perde oluyor. \u0130\u015fte bu padi\u015fah\u0131n ay\u0131p \u00f6rt\u00fcc\u00fcl\u00fc\u011f\u00fcne alamettir. Bir suretle bir nokta ( gibi olan parmak), cihan\u0131 \u00f6rter; bir s\u00fcr\u00e7me de g\u00fcne\u015fi k\u00fcsufa u\u011frat\u0131r. Duda\u011f\u0131n\u0131 yum, denizin dibine bak. Allah, denizi, insana mahkum etmi\u015ftir.<\/p>\n<p>Nitekim selsebil ve Zencebil \u0131rmaklar\u0131 da Allah\u2019n\u0131n cennete koydu\u011fu kullar\u0131n h\u00fckm\u00fc alt\u0131ndad\u0131r. Cennetin d\u00f6rt \u0131rma\u011f\u0131 bizim h\u00fckm\u00fcm\u00fczdedir. Fakat bu g\u00fcc\u00fcm\u00fczden, kuvvetimizden de\u011fil&#8230;Allah emriyle b\u00f6yledir.<\/p>\n<p>Bu \u0131rmaklar, b\u00fcy\u00fcc\u00fclerin h\u00fck\u00fcmlerine uyan b\u00fcy\u00fcler gibi bizim h\u00fckm\u00fcm\u00fczdedir; onlar\u0131 nereye istersek oraya ak\u0131t\u0131r\u0131z. Bu ak\u0131p duran ve g\u00f6nl\u00fcn h\u00fckm\u00fc alt\u0131nda, can\u0131n ferman\u0131na tabi bulunan iki g\u00f6z \u00e7e\u015fmesi gibi&#8230;<\/p>\n<p>G\u00f6n\u00fcl dilerse g\u00f6zler; zehrin, y\u0131lanlar\u0131n bulundu\u011fu tarafa gider; g\u00f6n\u00fcl dilerse bakt\u0131\u011f\u0131 \u015feylerden ibret al\u0131r. G\u00f6n\u00fcl dilerse g\u00f6r\u00fclen \u015feylere bakar; g\u00f6n\u00fcl dilerse \u00f6rt\u00fcl\u00fc , gizli \u015feylere akar. G\u00f6n\u00fcl dilerse, g\u00f6zleri k\u00fclliyat taraf\u0131na sevk eder; g\u00f6n\u00fcl dilerse c\u00fcziyatta hapseyler.<\/p>\n<p>Bu be\u015f duygu da ( \u00e7e\u015fmelerdeki l\u00fcleler, nas\u0131l \u00e7e\u015fmeye tabi ise) ayn\u0131 tarzda g\u00f6nle tabidir. Onun murad\u0131nca ve onun emrine g\u00f6re i\u015f g\u00f6r\u00fcr. G\u00f6n\u00fcl ne taraf\u0131 i\u015faret ederse be\u015f duygu da eteklerini toplay\u0131p o tarafa gider.<\/p>\n<p>Musa\u2019n\u0131n elindeki sopa nas\u0131l Musa\u2019ya tabi ise el, ayak da apa\u00e7\u0131k g\u00f6nl\u00fcn emrine tabidir. G\u00f6n\u00fcl isterse ayak, raksa girer, yahut yava\u015f y\u00fcr\u00fcrken h\u0131zl\u0131 y\u00fcr\u00fcmeye ba\u015flar. G\u00f6n\u00fcl isterse el, parmaklarla hesaba giri\u015fir, yahut kitap yazar.<\/p>\n<p>El gizli bir elin h\u00fckm\u00fcndedir. O gizli el i\u00e7erdedir, d\u0131\u015far\u0131ya teni dikmi\u015f, kendisine onu vekil etmi\u015ftir. G\u00f6n\u00fcl dilerse el, d\u00fc\u015fmana bir ejderha kesilir. G\u00f6n\u00fcl dilerse sevgiliye yard\u0131mc\u0131 olur. G\u00f6n\u00fcl dilerse el, yemek i\u00e7in kep\u00e7edir, on batmanl\u0131k g\u00fcrz.<\/p>\n<p>Acaba g\u00f6n\u00fcl, bunlara ne s\u00f6yl\u00fcyor ki? Bu ne \u015fa\u015f\u0131lacak vuslat, bu ne gizli sebep! G\u00f6n\u00fcl, acaba S\u00fcleyman M\u00fchr\u00fcn\u00fc m\u00fc ele ge\u00e7irdi ki bu be\u015f duygunun yollar\u0131n\u0131 istedi\u011fi gibi i\u015faret etmekte! Be\u015f zahiri duygu d\u0131\u015far\u0131da kolayca onun mahkumu olmu\u015f, be\u015f bat\u0131ni duyguda i\u00e7eride onun memuru&#8230;<\/p>\n<p>On duygu bunlardan ba\u015fka yedi endam&#8230; Daha da dille s\u00f6ylenmeyecek kadar \u00e7ok kuvvetler&#8230; Gayri sen say. G\u00f6n\u00fcl mademki ululukta sen de bir S\u00fcleyman\u2019s\u0131n&#8230;Parma\u011f\u0131ndaki saltanat y\u00fcz\u00fc\u011f\u00fcyle perilere, \u015feytanlara h\u00fckmet! Bu saltanatta hileye sapmazsan o \u00fc\u00e7 \u015feytan, senin parma\u011f\u0131ndan y\u00fcz\u00fc\u011f\u00fc alamaz.<\/p>\n<p>Gayri ad\u0131n, san\u0131n, b\u00fct\u00fcn d\u00fcnyay\u0131 tutar. Cismin gibi iki cihan senin h\u00fckm\u00fcne uyar. Fakat \u015feytan elindeki y\u00fcz\u00fc\u011f\u00fc al\u0131rsa padi\u015fahl\u0131k bitti, baht\u0131n \u00f6ld\u00fc demektir. Allah kullar\u0131, e\u011fer i\u015f b\u00f6yle olursa bundan b\u00f6yle k\u0131yamete kadar ancak ve ancak \u201c Ah hasretlik!\u201d der, durursunuz. Hadi, tutal\u0131m, kendi hileni inkar edersin; can\u0131n\u0131 teraziyle aynadan nas\u0131l kurtaracaks\u0131n?\u201d<\/p>\n<p>Lokman efendisinin hizmetinde bulunan k\u00f6leler aras\u0131nda hor, hakir g\u00f6r\u00fcnmekteydi. Efendi rahat\u00e7a yesin, e\u011flensin diye kullar\u0131n\u0131 meyve getirmek \u00fczere ba\u011fa g\u00f6nderdi. Lokman, kullar i\u00e7inde, adeta onlara tabi bir kuldu. \u0130\u00e7i manalarla dolu, g\u00f6r\u00fcn\u00fc\u015f\u00fc gece gibi kapkaranl\u0131kt\u0131.<\/p>\n<p>K\u00f6leler toplad\u0131klar\u0131 meyveleri, tamah edip bir iyice yediler. Efendilerine de \u201c Lokman yedi\u201d dediler. Efendi, Lokman\u2019a y\u00fcz\u00fcn\u00fc ek\u015fitti, a\u011f\u0131r bir tav\u0131r tak\u0131nd\u0131. Lokman bunun sebebini ara\u015ft\u0131r\u0131p anlay\u0131nca efendisine darg\u0131n bir tarzda a\u011fz\u0131n\u0131 a\u00e7\u0131p.<\/p>\n<p>\u201c Efendi; hain kul, Allah yan\u0131nda, onun r\u0131zas\u0131n\u0131 kazanm\u0131\u015f bir kul olmaz. Ey kerem sahibi! Hepimizi imtihan et. Bize fazlas\u0131yla s\u0131cak su i\u00e7ir. Ondan sonra beni b\u00fcy\u00fck bir sahraya \u00e7\u0131kar. Sen atl\u0131 olarak ko\u015f, bizi de yaya olarak ko\u015ftur. O zaman k\u00f6t\u00fcl\u00fck yapan\u0131 g\u00f6r, s\u0131rlar\u0131 a\u00e7an Allah\u2019n\u0131n i\u015flerini seyret\u201d dedi.<\/p>\n<p>Efendi, kullara saki oldu, s\u0131cak suyu i\u00e7irdi. Onlarda korkular\u0131ndan i\u00e7tiler. Sonra onlar\u0131 ovalarda ko\u015fturmaya ba\u015flad\u0131. Kullar a\u015fa\u011f\u0131 yukar\u0131 ko\u015fup duruyorlard\u0131. Nihayet iyice yoruldular, kusmaya ba\u015flad\u0131lar. \u0130\u00e7tikleri su yedikleri meyvelerin hepsini \u00e7\u0131kard\u0131. Lokman\u0131n da g\u00f6nl\u00fc buland\u0131, o da kustu. Fakat onun karn\u0131ndan halis su geldi.<\/p>\n<p>Lokman\u0131n hikmeti bunu g\u00f6stermeyi bilirse, varl\u0131\u011f\u0131n Rabbi olan Allah\u2019n\u0131n hikmeti nelere kadir de\u011fildir? K\u0131yamet g\u00fcn\u00fcnde b\u00fct\u00fcn s\u0131rlar \u00e7\u0131kacak, bilinip g\u00f6r\u00fclecek. Sizin de bilinmesini istemedi\u011finiz s\u0131r meydana \u00e7\u0131kt\u0131. S\u0131cak suyu i\u00e7tikleri gibi kendilerini r\u00fcsvay edecek s\u0131rlar\u0131 tamam\u0131 ile a\u00e7\u0131\u011fa vurulmu\u015f oldu.<\/p>\n<p>Ta\u015f; ate\u015fle s\u0131nanaca\u011f\u0131 ( ate\u015f i\u00e7inde par\u00e7alan\u0131p yumu\u015fayaca\u011f\u0131, eriyebilece\u011fi) i\u00e7in kafirler, ate\u015fe at\u0131l\u0131rlar, onlar\u0131n azab\u0131 ate\u015fle olur. O ta\u015f gibi g\u00f6nle biz ka\u00e7 kereler yumu\u015fak s\u00f6zler s\u00f6yledik, fakat \u00f6\u011f\u00fct almad\u0131.<\/p>\n<p>Damarda da k\u00f6t\u00fc yara olursa oraya k\u00f6t\u00fc ila\u00e7 konur, e\u015fe\u011fin ba\u015f\u0131na k\u00f6pe\u011fin di\u015fi lay\u0131kt\u0131r. \u201cHabis olan \u015feyler habisler i\u00e7indir\u201d h\u00fckm\u00fc bir hikmettir. \u00c7irkine m\u00fcnasip olan \u00e7irkin e\u015ftir. \u015eu halde sen de hangi e\u015fi dilersen y\u00fcr\u00fc, onu al. Allah\u2019da mahvol, onun s\u0131fatlar\u0131n\u0131 kazan!<\/p>\n<p>Nur istersen nura istidat kazan; Allah\u2019dan uzakl\u0131k istersen kendini g\u00f6r, uzakla\u015f! Yok, e\u011fer bu harap zindandan kurtulmaya bir yol istersen sevgiliden ba\u015f \u00e7ekme, secde et de yakla\u015f!<\/p>\n<p>Bu s\u00f6z\u00fcn sonu yoktur. Zeyd; kalk, nat\u0131ka Burak\u2019\u0131n\u0131 ba\u011fla! S\u00f6z s\u00f6yleme kabiliyeti ay\u0131b\u0131 a\u00e7ar; gayb perdelerini y\u0131rtar. Allah, nice yerlerde gayb\u0131 ister. \u015eu davulcuyu s\u00fcr, yolu kapa. At\u0131n\u0131 h\u0131zl\u0131 s\u00fcrme, yular\u0131 \u00e7ek. S\u0131ralar\u0131n gizli kalmas\u0131, herkesin gizli zann\u0131ndan mesrur olmas\u0131 daha iyi.<\/p>\n<p>Hak kendisinden \u00fcmit kesenlerin de bu ibadetten y\u00fcz \u00e7evirmemelerini istemektedir; Onlar da bir \u00fcmide kap\u0131ls\u0131nlar, birka\u00e7 g\u00fcn o \u00fcmidin maiyetinde ko\u015fup dursunlar; Allahn\u0131n merhameti herkese \u015famil oldu\u011fundan diler ki o rahmet, herkesi ayd\u0131nlats\u0131n.<\/p>\n<p>Her bey, heresir, \u00fcmit ve korkuyla Allah\u2019dan \u00e7ekinsin. Bu \u00fcmit ve korku: herkes bu perdenin ard\u0131nda beslenip yeti\u015fsin diye perde ard\u0131na girmi\u015ftir. \u00dcmit ve korku perdesini y\u0131rtt\u0131n m\u0131&#8230; Gayb, b\u00fct\u00fcn \u015fa\u015faas\u0131yla ortaya \u00e7\u0131kar.<\/p>\n<p>Bir gen\u00e7 dere k\u0131y\u0131s\u0131nda bal\u0131k tutan birisini g\u00f6r\u00fcp, \u201cBu bal\u0131k\u00e7\u0131 S\u00fcleyman olmal\u0131\u201d diye zanna d\u00fc\u015ft\u00fc. S\u00fcleyman\u2019sa neden yaln\u0131z ve gizlenmi\u015f; de\u011filse nas\u0131l oluyor da bu derece S\u00fcleyman\u2019a benziyor?\u201d<\/p>\n<p>S\u00fcleyman tekrar m\u00fcstakil bir padi\u015fah oluncaya kadar g\u00f6nl\u00fcnde bu \u015f\u00fcphe vard\u0131. Dev onun taht\u0131ndan, diyar\u0131ndan y\u0131k\u0131l\u0131p gitti; baht k\u0131l\u0131c\u0131, o \u015feytan\u0131n kan\u0131n\u0131 d\u00f6kt\u00fc. Yine y\u00fcz\u00fc\u011f\u00fcn\u00fc parma\u011f\u0131na takt\u0131 dev ve peri askerlerini yine ba\u015f\u0131na toplad\u0131.<\/p>\n<p>Halk, seyretmek i\u00e7in tapuya geldiler, d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015f olan gen\u00e7 de onlar\u0131n aras\u0131na kat\u0131l\u0131p huzura vard\u0131. S\u00fcleyman\u2019\u0131n parma\u011f\u0131nda y\u00fcz\u00fc\u011f\u00fc g\u00f6r\u00fcnce d\u00fc\u015f\u00fcncesi, kuruntusu tamam\u0131 ile ge\u00e7ti.<\/p>\n<p>Vehim, i\u015fin gizli, kapal\u0131 oldu\u011fu zamandad\u0131r. Bu ara\u015ft\u0131rma g\u00f6r\u00fcnmeyen \u015fey i\u00e7indir. Ortada olmayan \u015feyin kuruntusu, b\u00fcy\u00fcd\u00fck\u00e7e b\u00fcy\u00fcr. Fakat gaypta olana \u015fey, meydana \u00e7\u0131kt\u0131 m\u0131, kuruntu ge\u00e7er.<\/p>\n<p>Ger\u00e7i bir \u015feyin hakikatini izhar etmek esasen kemaldir ve canlar\u0131 kuruntudan kurtar\u0131r; Fakat gayba iman\u0131n, g\u00f6r\u00fcnen \u015feye inanmaya nispetle bire y\u00fcz fazileti vard\u0131r. Bunu iyice bil de \u015f\u00fcphe ve teredd\u00fctten kurtul! Nurlu g\u00f6ky\u00fcz\u00fc ya\u011f\u0131\u015fs\u0131z olmaz ama kara yery\u00fcz\u00fc de nebatat\u0131 yeti\u015ftirmeden vazge\u00e7mez.<\/p>\n<p>Bana gayba iman edenler gerek&#8230; Onun i\u00e7in bu fani kona\u011f\u0131n penceresini \u00f6rtt\u00fcm. Nas\u0131l izhar eder de g\u00f6kleri yarar, a\u00e7ar\u0131m; e\u011fer hakikatleri meydana korsam, nas\u0131l \u201c Bunda bir ay\u0131p, bir noksan g\u00f6rd\u00fcn m\u00fc?\u201d diyebilirim?<\/p>\n<p>Bu karanl\u0131kta aray\u0131p tarad\u0131k\u00e7a herkes, y\u00fcz\u00fcn\u00fc bir tarafa \u00e7evirir; \u0130\u015fler bir zaman aksine gider; h\u0131rs\u0131z, polisi dar a\u011fac\u0131na s\u00fcr\u00fckler&#8230; B\u00f6ylece bir nice sultan, bir nice y\u00fcce himmetli, bir m\u00fcddet kendi kuluna kul olur.<\/p>\n<p>Kul, efendisinin huzurunda de\u011filken de kullu\u011funu korur, itaatten \u00e7\u0131kmazsa bu kulluk iyi ve ho\u015f bir kulluktur. Bu padi\u015fah\u0131n \u00f6n\u00fcnde onu \u00f6\u011fen ki\u015fi nerede, padi\u015fah yokken bile ondan utan\u0131p \u00e7ekinen nerede.<\/p>\n<p>Memleket ucunda, padi\u015fahtan saltanat sayesinden uzak bir kale dizdar\u0131; Kaleyi d\u00fc\u015fmanlardan korur, oras\u0131n\u0131 say\u0131s\u0131z mal ve para verse bile satmaz, Padi\u015fah orada de\u011filken, hudut boylar\u0131nda, padi\u015fah\u0131n huzurundaym\u0131\u015f gibi vefakarl\u0131kta bulunursa; O dizdar; elbette padi\u015fah\u0131n yan\u0131nda, huzurunda bulunan ve can feda eden ki\u015filerden daha de\u011ferlidir.<\/p>\n<p>\u015eu halde yar\u0131 zerre miktar\u0131, fakat gaibane emir tutmak; emredicinin huzurunda kulluk etmek ve emrine uymaktan y\u00fcz binlerce defa \u00fcst\u00fcnd\u00fcr. Kulluk ve iman, \u015fimdi makbuld\u00fcr. Fakat \u00f6l\u00fcmden sonra her \u015fey meydana \u00e7\u0131k\u0131nca inanmak, bir i\u015fe yaramaz.<\/p>\n<p>Hakikat\u0131n kapal\u0131, \u00f6rt\u00fcl\u00fc olmas\u0131 ve gayba inanmak daha iyi, daha makbul olunca a\u011fz\u0131n kapal\u0131, duda\u011f\u0131n yumuk olmas\u0131 elbette iyidir. Karde\u015f, s\u00f6zden el \u00e7ek ki bizzat Allah, sende Led\u00fcn ilmini meydana \u00e7\u0131kars\u0131n. G\u00fcne\u015fin varl\u0131\u011f\u0131na delil kendisi yeter. Allah\u2019dan daha ulu \u015fahit kimdir?<\/p>\n<p>Hay\u0131r&#8230; s\u00f6yleyece\u011fim \u00e7\u00fcnk\u00fc Kuran\u2019da \u015fahadet hususunda hep beraberce Allah da an\u0131lm\u0131\u015ft\u0131r, melek de alimler de. Allah da \u015fahadet eder, melekler de, bilgili ki\u015filer de: \u015e\u00fcphe yok ki Rabb, ancak daimi Allah\u2019d\u0131r&#8230;<\/p>\n<p>Hak, \u015fahadet edince melek kim oluyor ki \u015fahadette Allah ile m\u00fc\u015fterek olsun! \u00c7\u00fcnk\u00fc ziyaya tahamm\u00fcl edemeyen zavall\u0131 g\u00f6zlerle bi\u00e7are g\u00f6n\u00fcllerin g\u00fcne\u015fin nuruna ve g\u00fcne\u015fe takatleri yoktur. Bu \u00e7e\u015fit g\u00f6zler, b\u00f6yle g\u00f6n\u00fcller, yarasaya benzerler. Yarasa g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131na, g\u00fcne\u015fin hararetine tahamm\u00fcl edemez, \u00fcmidini keser ( g\u00fcne\u015ften mahrum kal\u0131r)<\/p>\n<p>G\u00f6ky\u00fcz\u00fcnde cilve eden g\u00fcne\u015fe \u015fahadette, melekleri de bize dost, bize e\u015f bil! \u201c Biz o tek g\u00fcne\u015ften nurland\u0131k, g\u00fcne\u015fin halifesi gibi zay\u0131flar\u0131 nurland\u0131k\u201d diye \u015fahadet ederler. Her melek; yeni ay, yahut \u00fc\u00e7 g\u00fcnl\u00fck ay, yahut da dolunay gibi kemal, nur ve kudret sahibidir.<\/p>\n<p>O \u015fule; \u00fc\u00e7er, d\u00f6rder kanatl\u0131 meleklerin her birine, mertebelerine g\u00f6re vurmakta, onlar\u0131 nurland\u0131rmaktad\u0131r. Meleklerin kanatlar\u0131 insanlar\u0131n ak\u0131l kanatlar\u0131na benzer. \u0130nsanlar\u0131n ak\u0131llar\u0131 aras\u0131nda da \u00e7ok fark vard\u0131r. \u0130yilikte olsun, k\u00f6t\u00fcl\u00fckte olsun her insana kendisine benzer bir melek arkada\u015ft\u0131r. G\u00f6z\u00fc tahamm\u00fcl edemedi\u011fi i\u00e7in \u00e7ipile, y\u0131ld\u0131z \u0131\u015f\u0131k verir, o da bu suretle yol bulur.<\/p>\n<p>Peygamber \u201c Sahabem y\u0131ld\u0131zlar gibi yola gidenlere \u0131\u015f\u0131k, \u015feytanlara ta\u015ft\u0131r\u201d dedi. Herkes uzaktan g\u00f6rebilseydi g\u00f6ky\u00fcz\u00fcndeki g\u00fcne\u015fle nurlan\u0131rd\u0131. Ve ey a\u015fa\u011f\u0131l\u0131k ki\u015fi, g\u00fcne\u015fin nuruna delalet etmek \u00fczere y\u0131ld\u0131za ne luzum kal\u0131rd\u0131?<\/p>\n<p>Ay; buluta, topra\u011fa ve g\u00f6lge der ki: \u201cBen de sizin gibi insan\u0131m. Ancak bana vahiy geliyor. Ben de yarat\u0131l\u0131\u015fta sizin gibi karanl\u0131kt\u0131m. Fakat vahiy g\u00fcne\u015fi, bana b\u00f6yle bir nur verdi. G\u00fcne\u015flere nispetle biraz karanl\u0131\u011f\u0131m, fakat insanlar\u0131n karanl\u0131klar\u0131na nispetle nurluyum. Tahamm\u00fcl edebilesin diye nurum zay\u0131f. \u00c7\u00fcnk\u00fc sen parlak g\u00fcne\u015fin eri de\u011filsin<\/p>\n<p>Balla sirkeden meydana gelen sirkengebin gibi ben de nurlu zulmetten meydana geldim ve bu suretle kalp hastal\u0131\u011f\u0131na yol buldum, faydal\u0131 oldum. Hasta adam hastal\u0131ktan kurtulunca sirkeyi b\u0131rak bal yiye g\u00f6r.\u201d<\/p>\n<p>G\u00f6n\u00fcl taht\u0131, heva ve hevesten ar\u0131nd\u0131; g\u00f6n\u00fclde \u201cEr Rahmanu alel ar\u015fisteva\u201d s\u0131rr\u0131 zuhur etti. Bundan sonra Hak, g\u00f6nle vas\u0131tas\u0131z h\u00fckmeder. \u00c7\u00fcnk\u00fc g\u00f6n\u00fcl bu rab\u0131tay\u0131 buldu. Bu s\u00f6z\u00fcn de sonu yoktur. Zeyd nerede? Ona r\u00fcsvay olmak iyi de\u011fildir, diyeyim!<\/p>\n<p>Art\u0131k Zeyd\u2019i bulamazs\u0131n, o ka\u00e7t\u0131; kap\u0131 yan\u0131ndaki son saftan f\u0131rlad\u0131, papu\u00e7lar\u0131n\u0131 bile b\u0131rakt\u0131! Sen kim oluyorsun? Zeyd bile, \u00fcst\u00fcne g\u00fcne\u015f vurmu\u015f y\u0131ld\u0131z gibi kendisini kaybetti, bulamad\u0131! Ondan ne bir nak\u0131\u015f bulabilirsin, ne bir ni\u015fan&#8230; Hatta ne de saman u\u011frusu yoluna gidebilmek i\u00e7in bir saman \u00e7\u00f6p\u00fc!<\/p>\n<p>Duygular\u0131m\u0131zla sonu gelmeyen s\u00f6z\u00fcm\u00fcz, sultan\u0131m\u0131z\u0131n bilgi nurunda mahvoldu. (Bu mazhariyete erenlerin) duygular\u0131yla ak\u0131llar\u0131 i\u00e7 alemde \u201cLedeyna Muhdarun\u201d denizinde dalgalanmakta, dalga dalga \u00fcst\u00fcne, \u00e7o\u015fup durmaktad\u0131r.<\/p>\n<p>Fakat gece olunca gene teklif ve icazet vakti gelir; gizlenmi\u015f y\u0131ld\u0131zlar i\u015flerine, g\u00fc\u00e7lerine koyulurlar. Allah ak\u0131ls\u0131zlar\u0131n ak\u0131llar\u0131n\u0131 kulaklar\u0131nda halka halka k\u00fcpeler oldu\u011fu halde geri verir. Hepsi hamd\u00fcsena ederek ayaklar\u0131n\u0131 vurur, ellerini \u00e7\u0131rpar, nazl\u0131 nazl\u0131 \u201cRabbimiz bizi dirilttin bize hayat verdin\u201d derler.<\/p>\n<p>O \u00e7\u00fcr\u00fcm\u00fc\u015f deriler, d\u00f6k\u00fclm\u00fc\u015f kemikler, yerden tozlar koparan atl\u0131lar kesilir; K\u0131yamet g\u00fcn\u00fc, \u015f\u00fckrederek, yahut kafir olarak yokluktan varl\u0131\u011fa hamle ederler. Ni\u00e7in ba\u015f\u0131n\u0131 \u00e7evirir, g\u00f6rmezlikten gelirsin? \u00d6nce yoklukta da b\u00f6yle ba\u015f \u00e7evirmemi\u015f miydin?<\/p>\n<p>\u201cBeni nerede yerimden tedirgin edecek? Deyip yoklukta da b\u00f6yle aya\u011f\u0131n\u0131 diremi\u015ftin. Allah\u2019n\u0131n sun\u2019u; g\u00f6rm\u00fcyor musun? Nas\u0131l seni aln\u0131ndaki per\u00e7emden tutup \u00e7ekerek: Evvelce hat\u0131r\u0131 hayalinde olmayan bu \u00e7e\u015fit hallere u\u011fratt\u0131. O yokluk da daima Allah\u2019ya kuldur. Ey dev kulluk et. S\u00fcleyman diridir!<\/p>\n<p>Dev havuzlar gibi kaseler yapmakta; kudreti yok ki bu i\u015fi yapmaktan vazge\u00e7sin, yahut emredene bir cevap versin! Bir kendine bak, yok olmaktan nas\u0131l titreyip durmaktas\u0131n? Yoklu\u011fu da aynen b\u00f6yle tir,tir titrer bil! D\u00fcnya mans\u0131plar\u0131n\u0131 elde etsen bile yine kaybetme korkusundan can\u0131n \u00e7\u0131kar.<\/p>\n<p>En g\u00fczel olan (G\u00fczeller g\u00fczeli ) Allah\u2019n\u0131n a\u015fk\u0131ndan ba\u015fka ne varsa can \u00e7eki\u015fmeden ibarettir, hatta \u015feker yemek bile! Can \u00e7eki\u015fme nedir? \u00d6l\u00fcme yakla\u015fmak, ab\u0131hayat\u0131 elde edememek. Halk\u0131n iki g\u00f6z\u00fc de topra\u011fa ve \u00f6l\u00fcme saplanm\u0131\u015ft\u0131r. Ab\u0131hayat var m\u0131, yok mu, bunda y\u00fcz t\u00fcrl\u00fc \u015f\u00fcpheler var.<\/p>\n<p>Sen cehdet de bu y\u00fcz \u015f\u00fcphen de sana d\u00fc\u015fs\u00fcn. Geceleyin y\u00fcr\u00fc ,yol al&#8230; Uyudun mu gece gitti gider! O g\u00fcnd\u00fcz\u00fc geceleyin ara; karanl\u0131klar\u0131 yakan o akl\u0131, kendine k\u0131lavuz yap! K\u00f6t\u00fc renkli gecede \u00e7ok iyilikler vard\u0131r. Ab\u0131hayat, karanl\u0131klar\u0131n e\u015fidir, karanl\u0131ktad\u0131r.<\/p>\n<p>B\u00f6yle y\u00fczlerce gaflet tohumunu ekip durduk\u00e7a ba\u015f\u0131n\u0131 uykudan kald\u0131rabilir misiniz? \u00d6l\u00fc uyku, \u00f6l\u00fc lokmaya dost oldu; efendi uyudu, geceleyin i\u015f g\u00f6ren h\u0131rs\u0131z da haz\u0131rl\u0131\u011fa koyuldu. Senin d\u00fc\u015fman\u0131n kimlerdir? Bilmiyorsun.<\/p>\n<p>Ate\u015ften yarat\u0131lanlar, topraktan yarat\u0131lm\u0131\u015flar\u0131n varl\u0131\u011f\u0131na d\u00fc\u015fmand\u0131r. Ate\u015f suyun ve o\u011fullar\u0131n\u0131n d\u00fc\u015fman\u0131d\u0131r. Nitekim su da ate\u015fin can\u0131na d\u00fc\u015fmand\u0131r. Suyun ve \u00e7ocuklar\u0131n\u0131n d\u00fc\u015fman\u0131 oldu\u011fundan su da ate\u015fi \u00f6ld\u00fcr\u00fcr, s\u00f6nd\u00fcr\u00fcr. B\u00fct\u00fcn bunlardan sonra ( \u015funu da bil ki) bu ate\u015f, \u015fehvet ate\u015fidir, g\u00fcnah\u0131n su\u00e7un asl\u0131 ondad\u0131r. D\u0131\u015f alemdeki ate\u015fi su s\u00f6nd\u00fcr\u00fcr. Fakat \u015fehvet ate\u015fi k\u0131yamete kadar s\u00fcr\u00fcp gider. \u015eehvet ate\u015fi, su ile sakin olmaz. \u00c7\u00fcnk\u00fc azap ve elem bak\u0131m\u0131ndan cehennem tabiatl\u0131d\u0131r.<\/p>\n<p>\u015eehvet ate\u015fine ne \u00e7are var? Din nuru. M\u00fcminler ;nurunuz kafirlerin ate\u015fini s\u00f6nd\u00fcrd\u00fc. Bu ate\u015fi ne s\u00f6nd\u00fcr\u00fcr? Allah nuru. Bu hususta \u0130brahim\u2019in nurunu kendine usta yap. Ki \u00f6d a\u011fac\u0131na benzeyen bu cismin, Nemrut gibi olan nefis ate\u015finden kurtulsun!<\/p>\n<p>\u015eehvet ate\u015fi yanmakla eksilip bitmez. Yanmakla g\u00fczelce eksilir, nihayet yok olur. Bir ate\u015fe odun att\u0131k\u00e7a o ate\u015f nereden s\u00f6necek? Fakat odun atmazsan s\u00f6ner. \u00c7\u00fcnk\u00fc bu \u00e7ekinme ate\u015fe su serper. Y\u00fcz\u00fcne, kalplerin haramdan \u00e7ekinmesinden k\u0131z\u0131ll\u0131k s\u00fcren ki\u015finin g\u00fczel y\u00fcz\u00fc, hi\u00e7 ate\u015ften karar\u0131r m\u0131?<\/p>\n<p>\u00d6mer\u2019in zaman\u0131nda bir yang\u0131n oldu. Ate\u015f, ta\u015flar\u0131 bile kuru a\u011fa\u00e7 gibi yakmaktayd\u0131. Yap\u0131lar\u0131, evleri yakma\u011fa, hatta ku\u015flar\u0131n kanatlar\u0131n\u0131 ve yuvalar\u0131n\u0131 bile tutu\u015fturma\u011fa ba\u015flad\u0131. Alevler \u015fehrin yar\u0131s\u0131n\u0131 sard\u0131. Su bile ondan korkmakta, \u015fa\u015f\u0131rmaktayd\u0131!<\/p>\n<p>Ak\u0131ll\u0131 ki\u015filer, ate\u015fe kovalarla su ve sirke d\u00f6k\u00fcyorlar. Yang\u0131n inada gelip alevini art\u0131r\u0131yordu. Ona Allah yard\u0131m etmekteydi.<\/p>\n<p>Halk \u00d6mer\u2019e y\u00fcz tuttular, ko\u015fa ko\u015fa gidip \u201cYang\u0131n\u0131m\u0131z suyla s\u00f6nm\u00fcyor?\u201d dediler. \u00d6mer \u201cO yang\u0131n, Allah alametlerindendir. Sizin hasislik ate\u015finizden bir \u015fuledir. Suyu b\u0131rak\u0131n yoksullara ekmek da\u011f\u0131t\u0131n. E\u011fer bana tabi iseniz hasisli\u011fi terk edin\u201d dedi.<\/p>\n<p>Halk, \u00d6mer\u2019e \u201c Bizim kap\u0131lar\u0131m\u0131z a\u00e7\u0131k. C\u00f6mert ki\u015fileriz, m\u00fcr\u00fcvvet ehliyiz, dediler. \u00d6mer dedi ki: \u201c Siz, adet oldu\u011fu i\u00e7in yoksullara ekmek verdiniz, Allah i\u00e7in eli a\u00e7\u0131k olmad\u0131n\u0131z. \u00d6\u011f\u00fcnmek, g\u00f6r\u00fcnmek, nazlanmak i\u00e7in c\u00f6mertlik etmektesiniz; korkudan. Allah\u2019dan \u00e7ekinmeden, ona niyaz etme y\u00fcz\u00fcnden de\u011fil!\u201d<\/p>\n<p>Mal tohumdur, her \u00e7orak yere ekmek; k\u0131l\u0131c\u0131 her yol vurucunun eline verme! Din ehlini kin ehlinden ay\u0131rt et; Hakla oturan\u0131 ara, onunla otur! Herkes, kendi kavmine ( me\u015frebine uygun kimselere) c\u00f6mertlik g\u00f6sterip mal, m\u00fclk verir, Nadan ki\u015fi de bu suretle bir i\u015f yapt\u0131m san\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>G\u00fcnd\u00fcz\u00fc Geceleyin Ara Peygamber bir sabah Zeyd\u2019e \u201c Ey temiz ve saf arkada\u015f, sabah\u0131 nas\u0131l ettin? Diye sordu. Zeyd: \u201c&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":532,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"manset":[],"class_list":["post-531","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesneviden-hikayeler"],"_links":{"self":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/comments?post=531"}],"version-history":[{"count":0,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/531\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media\/532"}],"wp:attachment":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media?parent=531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/categories?post=531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/tags?post=531"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/manset?post=531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}