{"id":520,"date":"2016-05-31T11:20:15","date_gmt":"2016-05-31T11:20:15","guid":{"rendered":"https:\/\/dostkelimeler.com\/hikaye\/2016\/05\/31\/coldeki-arap-kervani\/"},"modified":"2016-05-31T11:20:15","modified_gmt":"2016-05-31T11:20:15","slug":"coldeki-arap-kervani","status":"publish","type":"post","link":"https:\/\/www.dostkelimeler.com\/hikaye\/coldeki-arap-kervani\/","title":{"rendered":"\u00c7\u00f6ldeki Arap Kervan\u0131"},"content":{"rendered":"<p><strong>\u00c7\u00f6ldeki Arap Kervan\u0131<\/strong><\/p>\n<p>\u00c7\u00f6lde bir Arap kervan\u0131 susuzu kalm\u0131\u015f, ya\u011fmur susuzluktan k\u0131rbalar\u0131nda bir damlac\u0131k olsun su kalmam\u0131\u015ft\u0131. B\u00fct\u00fcn kervan, o \u00e7\u00f6l ortas\u0131nda bunalm\u0131\u015f, \u00f6l\u00fcm haline gelmi\u015fti. Ans\u0131z\u0131n o iki d\u00fcnyan\u0131n imdad\u0131na yeti\u015fen Mustafa, onlar\u0131n imdad\u0131na eri\u015fmek \u00fczere yola \u00e7\u0131ka geldi. \u00e7\u00f6lde, o sarp ve sonsuz yolda, o k\u0131zg\u0131n kumlar\u0131n \u00fcst\u00fcnde bunal\u0131p kalm\u0131\u015f olan o kalabal\u0131k kervan\u0131 g\u00f6rd\u00fc.<\/p>\n<p>Develerinin dilleri, a\u011f\u0131zlar\u0131ndan \u00e7\u0131km\u0131\u015f, adamlar, taraf, taraf kumlara serilmi\u015f kalm\u0131\u015ft\u0131! Bu hali g\u00f6r\u00fcnce ac\u0131d\u0131. \u201c Kalk\u0131n, bir ka\u00e7\u0131n\u0131z derhal o kum y\u0131\u011f\u0131n\u0131na do\u011fru ko\u015fun! Orada zenci bir k\u00f6le k\u0131rbayla beyine su g\u00f6t\u00fcr\u00fcyor. O zenci deveciyi devesiyle beraber ister istemez tutup bana getirin\u201d dedi.<\/p>\n<p>Birka\u00e7 ki\u015fi kalk\u0131p kum tepesine do\u011fru ko\u015ftular. Bir m\u00fcddet sonra hakikaten dedi\u011fi gibi, zenci bir kul g\u00f6rd\u00fcler, k\u0131rbas\u0131n\u0131 doldurmu\u015f, devesine binmi\u015f, beyine su g\u00f6t\u00fcr\u00fcyordu. Zenciye \u201c \u015eu tarafa insanlar\u0131n iftihar edecekleri zat, Kainat\u0131n hay\u0131rl\u0131s\u0131 olan Peygamber seni \u00e7a\u011f\u0131r\u0131yor\u201d dediler. Adam \u201c Ben onu tan\u0131m\u0131yorum, o da kim?\u201d dedi.<\/p>\n<p>\u201c Ay y\u00fczl\u00fc, \u015feker huylu Muhammed\u201d dediler. Nas\u0131lsa \u00f6ylece anlatt\u0131lar, \u00f6ylece \u00f6vd\u00fcler. Zenci \u201c O galiba bir \u015fair olacak. Bir k\u0131s\u0131m halk\u0131 sihirle zebun etmi\u015f ona yar\u0131m ar\u015f\u0131n bile yakla\u015fmam ben\u201d dedi. Nihayet herifi yakalay\u0131p zorla \u00e7eke, \u00e7eke o tarafa s\u00fcr\u00fcklemeye ba\u015flad\u0131lar. Zenci ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131r\u0131yor, s\u00f6v\u00fcp say\u0131yordu.<\/p>\n<p>Zenciyi Azizin yan\u0131na getirdikleri zaman Peygamber, \u201c Su i\u00e7in, mataralar\u0131n\u0131z\u0131, k\u0131rbalar\u0131n\u0131z\u0131 da doldurun \u201c dedi. Hepsini o bir tek k\u0131rbadan kand\u0131ra, kand\u0131ra suvard\u0131. Hem adamlar, hem develer o bir k\u0131rbadan kana , kana su i\u00e7tiler. K\u00f6lenin k\u0131rbas\u0131ndan herkes k\u0131rbas\u0131n\u0131, mataras\u0131n\u0131 doldurur.<\/p>\n<p>G\u00f6ky\u00fcz\u00fcndeki bulut bile hasedinden \u015fa\u015f\u0131rd\u0131 kald\u0131! Bunu kim g\u00f6rm\u00fc\u015ft\u00fcr? Bir tek k\u0131rbadan bunca cehennemin harareti s\u00f6ns\u00fcn? Kim g\u00f6rm\u00fc\u015ft\u00fcr bunu? su dolu bir tek k\u0131rbadan bunca k\u0131rba a\u011fz\u0131na kadar dolsun! K\u00f6lenin k\u0131rbas\u0131 zaten bir vesileden hakikati \u00f6rten bir sebepten ibaretti. Peygamberin emriyle ihsan dalgalar\u0131, asli denizden co\u015fup k\u00f6p\u00fcrmekte, kopup gelmekteydi!<\/p>\n<p>Su kaynay\u0131nca buhar haline gelir, havaya \u00e7\u0131kar havadaki buhar da so\u011fuyunca su olur, \u00f6yle mi? Do\u011frusu \u015fu; yarad\u0131l\u0131\u015f bu h\u00fck\u00fcmlerden hari\u00e7 olarak sebepsiz, illetsiz yokluktan sular co\u015fturmada. Sen \u00e7ocuklu\u011fundan sebepleri g\u00f6r\u00fcyor, bilgisizli\u011finden sebeplere yap\u0131\u015f\u0131yorsun. Sebepleri g\u00f6r\u00fcyor da m\u00fcsebbipten gaflet ediyorsun.<\/p>\n<p>Bu hakikati \u00f6rten, m\u00fcsebbibin y\u00fcz\u00fcn\u00fc gizleyen sebeplere ondan meyletmektesin sen. Sebepler gitti mi ba\u015f\u0131na vurma\u011fa ba\u015flar, aman yarabbi demeye koyulursun. Allah da sana \u201c Hadi y\u00fcr\u00fc, sebebe git ne acayip \u015fey, sen beni, yaratt\u0131\u011f\u0131m sebepler i\u00e7in and\u0131n ha!\u201d der. O vakit kul \u201c Bundan b\u00f6yle hep seni g\u00f6rece\u011fim, sebebe, o laftan ibaret sa\u00e7ma \u015feye bakmayaca\u011f\u0131m art\u0131k\u201d der ama,Allah \u201c Seni tekrar sebep alemine g\u00f6ndersem yine sebebe yap\u0131\u015f\u0131rs\u0131n. Senin i\u00e7in bu, a t\u00f6vbesinde durmayan ahdi \u00e7\u00fcr\u00fck adam! Fakat ben bu i\u015fe bakmam, rahmetim boldur. Rahmet etraf\u0131nda d\u00f6n\u00fcp dola\u015f\u0131r\u0131m, herkese rahmet ederim ben! Senin k\u00f6t\u00fc ahdine bakmam, mademki \u015fimdi bana niyaz ediyorsun, keremimden sana ihsan eder, murad\u0131n\u0131 veririm\u201d der.<\/p>\n<p>Evet kafile halk\u0131 Peygamberin mucizesine hayran oldu. \u201c Ya Muhammed, ey deniz huylu Peygamber, bu ne? K\u00fc\u00e7\u00fcc\u00fck bir k\u0131rbay\u0131 sebep ittihaz ettin, Arab\u2019\u0131 da suya gark ettin. K\u00fcrd\u00fc de!<\/p>\n<p>Ey k\u00f6le, \u015fimdi k\u0131rban\u0131n dolu oldu\u011funu da g\u00f6r de \u015fikayet edip iyi k\u00f6t\u00fc s\u00f6ylenme\u201d dediler. O zenci k\u00f6le, Peygamberin, bu mucizesine hayran oldu, iman\u0131 Lamekan aleminden do\u011fmaktayd\u0131. G\u00f6kten akan bir \u00e7e\u015fme g\u00f6rd\u00fc o k\u0131rbas\u0131 onun co\u015fkunlu\u011funa bir vesile onun hakikatine bir \u00f6rt\u00fcyd\u00fc.<\/p>\n<p>G\u00f6z\u00fcnden b\u00fct\u00fcn \u00f6rt\u00fcler, b\u00fct\u00fcn sebepler y\u0131rt\u0131l\u0131p s\u0131yr\u0131ld\u0131. B\u00f6ylece gayb \u00e7e\u015fmesini g\u00f6rmeye ba\u015flad\u0131. G\u00f6z p\u0131narlar\u0131 doldu, efendisini de unuttu, dura\u011f\u0131n\u0131 da. Elsiz ayaks\u0131z kald\u0131, yola gitmeye ne eli vard\u0131, ne ya\u011f\u0131. Allah ruhuna bir titremedir sald\u0131. Mustafa i\u015f g\u00f6rmesi i\u00e7in tekrar onu o alemden \u00e7ekti de dedi ki. \u201c Kendine gel, ey faydalanmak isteyen y\u00fcr\u00fc.<\/p>\n<p>\u015ea\u015f\u0131r\u0131p kalacak zaman de\u011fil. As\u0131l \u015fa\u015f\u0131lacak \u015fey daha ileride. \u015eimdi \u00f6yle durma; davran\u0131ver bakal\u0131m; \u00e7evik bir yola d\u00fc\u015f!\u201dm\u00fcbarek eliyle k\u00f6lenin y\u00fcz\u00fcn\u00fc s\u0131vazlad\u0131, onu kutlu bir hale getirdi. O k\u00f6lenin o Habe\u015f o\u011flunun y\u00fcz\u00fc bembeyaz oldu; gecesi ay\u0131n on d\u00f6rd\u00fc gibi ayd\u0131nland\u0131, g\u00fcnd\u00fcz gibi nurland\u0131!<\/p><div class=\"kanews-banner kanews-banner-single\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-8343660164149527\"\r\n     crossorigin=\"anonymous\"><\/script>\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block; text-align:center;\"\r\n     data-ad-layout=\"in-article\"\r\n     data-ad-format=\"fluid\"\r\n     data-ad-client=\"ca-pub-8343660164149527\"\r\n     data-ad-slot=\"5722160345\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div>\n<p>G\u00fczellikte i\u015fvede bir Yusuf kesildi. Peygamber ona \u201c Hadi \u015fimdi git de hali anlat\u201d dedi. K\u00f6le elsiz ayaks\u0131z sarho\u015f bir hale geldi, elden \u00e7\u0131kt\u0131, aya\u011f\u0131n\u0131 tan\u0131maz oldu! Kervan halk\u0131ndan ayr\u0131ld\u0131, suyla dolu iki k\u0131rbas\u0131n\u0131 ald\u0131, yola d\u00fc\u015ft\u00fc.<\/p>\n<p>Efendi k\u00f6leyi uzaktan g\u00f6r\u00fcp \u015fa\u015f\u0131rd\u0131. \u015ea\u015fk\u0131nl\u0131kla o k\u00f6y halk\u0131n\u0131 \u00e7a\u011f\u0131rd\u0131. \u201c Bu k\u0131rba bizim k\u0131rbam\u0131z, deve de bizim devemiz. Fakat zenci k\u00f6le ne oldu ki? Bu uzaktan gelen ay\u0131n on d\u00f6rd\u00fc gibi bir delikanl\u0131. Y\u00fcz\u00fcn\u00fcn nuru balk\u0131y\u0131p durmakta. G\u00fcnd\u00fcz\u00fc bile nursuz b\u0131rakmakta. K\u00f6lemiz nerede? Acaba birisi mi \u00f6ld\u00fcrd\u00fc, yoksa kurt mu paralad\u0131 da \u00f6ld\u00fc?\u201d demeye ba\u015flad\u0131. K\u00f6le yan\u0131na gelince \u201c Sen kimsin?\u201d Yemenli misin, T\u00fcrk m\u00fcs\u00fcn? S\u00f6yle do\u011fru s\u00f6yle k\u00f6lemi ne yapt\u0131n? \u00d6ld\u00fcrd\u00fcysen gizleme, hileye sapma!\u201d dedi. K\u00f6le dedi ki: \u201c \u00d6ld\u00fcrm\u00fc\u015f olsam yan\u0131na nas\u0131l gelirim.<\/p>\n<p>Kendi ya\u011f\u0131mla kan\u0131m\u0131 d\u00f6kt\u00fcrmeye gelir miyim hi\u00e7? Bey \u201c Hey ne s\u00f6yl\u00fcyorsun, k\u00f6lem nerede benim? Do\u011fruyu s\u00f6ylemekten ba\u015fka \u00e7are yok, kurtulamazs\u0131n elimden\u201d dedi. K\u00f6le dedi ki. \u201c K\u00f6leyle arandaki s\u0131rlar\u0131 birer ,birer tamam\u0131yla s\u00f6yleyeyim. Beni sat\u0131n ald\u0131\u011f\u0131n zamandan \u015fimdiye kadar ne gelmi\u015f ge\u00e7mi\u015fse anlatay\u0131m da.<\/p>\n<p>Kapkara v\u00fccudumdan bir sabah a\u00e7\u0131lm\u0131\u015f olmakla beraber senin k\u00f6len oldu\u011fumu anla!\u201d k\u00f6lenin rengi de\u011fi\u015fti ama tertemiz ruhun rengi yoktur ki ruhun ne rengi vard\u0131r, ne unsurlara ba\u011fl\u0131d\u0131r, ne topra\u011fa mensuptur. Yaln\u0131z teni tan\u0131yanlar, bizi \u00e7abucak kaybederler su i\u00e7enler, tulumu da b\u0131rak\u0131rlar, k\u00fcp\u00fc de!<\/p>\n<p>Fakat can\u0131 tan\u0131yanlar\u0131n say\u0131larla i\u015fleri yoktur. Onlar, keyfiyetsiz ve kemiyetsiz olan denize gark olmu\u015flard\u0131r. Can ol da can yoluyla can\u0131 tan\u0131! G\u00f6r\u00fc\u015f dostu ol, k\u0131yas o\u011flan\u0131 de\u011fil! Melekle ak\u0131l, ayn\u0131 yarad\u0131l\u0131\u015ftad\u0131r hikmeti var da iki suret oldu. Melek ku\u015f gibi kanatl\u0131 olmu\u015f, ak\u0131l kanad\u0131 b\u0131rakm\u0131\u015f, nura b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr.<\/p>\n<p>Hulasa ikisinin de manas\u0131 ayn\u0131 oldu\u011fundan ikisinin de hakikati bir oldu\u011fundan o iki g\u00fczel, birbirlerine arka olmu\u015flar, birbirlerine yard\u0131mc\u0131 kesilmi\u015flerdir. Melek de Hakk\u2019\u0131 bulmu\u015ftur ak\u0131l da. Her ikisi de Adem\u2019e yard\u0131mda bulunmu\u015ftur, her ikisi de Adem\u2019e secde etmi\u015ftir. Nefisle \u015eeytansa ezelden bir oldu\u011fundan Adem\u2019e d\u00fc\u015fmand\u0131r. Ona haset edip durur.<\/p>\n<p>Adem\u2019i bedenden ibaret g\u00f6ren ondan ka\u00e7m\u0131\u015f ona secde etmemi\u015ftir. Fakat onu emniyete mazhar olmu\u015f bir nur olarak g\u00f6ren kar\u015f\u0131s\u0131nda e\u011fildi, secde etti. Melekle akl\u0131n o ikisinin g\u00f6zleri Adem\u2019i ancak toprak olarak g\u00f6rd\u00fc. Bu anlat\u0131\u015f\u0131mda i\u015fte kara saplanm\u0131\u015f e\u015fek gibi kalakald\u0131. Yahudi\u2019ye \u0130ncil okunmaz ki.<\/p>\n<p>\u015eia\u2019ya \u00d6mer\u2019den bahsedilebilir mi? Sa\u011f\u0131r\u0131n yan\u0131nda kopuz \u00e7al\u0131nabilir mi? Fakat k\u00f6y\u00fcn bir buca\u011f\u0131nda tek bir adam bile varsa bu hayhuyum kafidir, o anlam\u0131\u015ft\u0131r ya yeter! Anlat\u0131lmas\u0131 icap eden \u015feyi ta\u015flar, kerpi\u00e7ler bile dile gelir de anlayana adamak\u0131ll\u0131 anlat\u0131r!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00c7\u00f6ldeki Arap Kervan\u0131 \u00c7\u00f6lde bir Arap kervan\u0131 susuzu kalm\u0131\u015f, ya\u011fmur susuzluktan k\u0131rbalar\u0131nda bir damlac\u0131k olsun su kalmam\u0131\u015ft\u0131. B\u00fct\u00fcn kervan, o&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"manset":[],"class_list":["post-520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesneviden-hikayeler"],"_links":{"self":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/comments?post=520"}],"version-history":[{"count":0,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/520\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media\/521"}],"wp:attachment":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media?parent=520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/categories?post=520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/tags?post=520"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/manset?post=520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}