{"id":514,"date":"2016-05-31T11:14:43","date_gmt":"2016-05-31T11:14:43","guid":{"rendered":"https:\/\/dostkelimeler.com\/hikaye\/2016\/05\/31\/arifin-gidasi\/"},"modified":"2016-05-31T11:14:43","modified_gmt":"2016-05-31T11:14:43","slug":"arifin-gidasi","status":"publish","type":"post","link":"https:\/\/www.dostkelimeler.com\/hikaye\/arifin-gidasi\/","title":{"rendered":"Arifin G\u0131das\u0131"},"content":{"rendered":"<p><strong>Arifin G\u0131das\u0131<\/strong><\/p>\n<p>Her yavru, anas\u0131n\u0131n ard\u0131ndan gider&#8230; bununla da cinsiyet anla\u015f\u0131l\u0131r. Adem o\u011fluna s\u00fct, g\u00f6\u011f\u00fcsten gelir, e\u015fe\u011fin s\u00fct\u00fc de bedeninin yar\u0131s\u0131ndan, a\u015fa\u011f\u0131l\u0131k taraf\u0131ndan akar. Adalet taksimcidir, b\u00f6l\u00fc\u015f\u00fclecek \u015feyleri o b\u00f6l\u00fc\u015ft\u00fcr\u00fcr&#8230; fakat \u015fa\u015f\u0131lacak \u015fey \u015fu ki bunda ne cebir vard\u0131r ne de zul\u00fcm! Cebir olsayd\u0131 pi\u015fmanl\u0131k olur muydu? Zul\u00fcm olsayd\u0131 Allah\u2019n\u0131n korumas\u0131 olur muydu?<\/p>\n<p>G\u00fcn ge\u00e7ti, ders yar\u0131na kald\u0131&#8230; s\u0131rr\u0131m\u0131z hi\u00e7 g\u00fcne s\u0131\u011far m\u0131 ki? Ey k\u00f6t\u00fc ki\u015finin yaltaklanmas\u0131na inanan, s\u00f6zleri do\u011fru sayan, sen su habbelerinden bir kubbe yapm\u0131\u015fs\u0131n ama o \u00f6yle bir \u00e7ad\u0131r ki ipleri pek kuvvetsiz, hile y\u0131ld\u0131r\u0131ma benzer&#8230; onun \u0131\u015f\u0131\u011f\u0131yla yolcular\u0131n, yolu g\u00f6rmelerine imkan yok! Bu alemde de bir \u015fey yok, bu alemdekilerde de! Her ikisi de vefas\u0131zl\u0131kta ayn\u0131 g\u00f6n\u00fcle sahip!<\/p>\n<p>D\u00fcnyan\u0131n o\u011flu d\u00fcnya gibi vefas\u0131z&#8230; sana y\u00fcz tutar ama o, y\u00fcz de\u011fildir, arkad\u0131r! Fakat o cihan\u0131n ehli, o cihan gibi ebedi olarak ihsan ve keremdeki ahitlerinde, peymanlar\u0131nda dururlar! Hi\u00e7 iki peygamberin birbirine z\u0131t oldu\u011funu, birbirlerinin mucizesini kap\u0131p ald\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcn m\u00fc? O alemin meyvesi solar, bozulur mu? Akla mensup ne\u015fe kederlenmez ki!<\/p>\n<p>Nefis, ahdinde durmaz; o y\u00fczden gebertilecek bir \u015feydir ya! Kendisi de al\u00e7akt\u0131r, k\u0131blegah\u0131 da al\u00e7akt\u0131r. Nefislere de bu al\u00e7aklar toplulu\u011fu lay\u0131kt\u0131r&#8230; \u00f6l\u00fcye mezar\u0131n, kefenin lay\u0131k oldu\u011fu gibi! Zekidir, ince \u015feyleri bilir&#8230; bilir ama de\u011fil mi ki k\u0131blesi d\u00fcnyad\u0131r, onu \u00f6l\u00fc bil sen!<\/p>\n<p>Allah\u2019n\u0131n vahiy suyu bu \u00f6l\u00fcye ispat etti de \u00f6l\u00fc topraktan bir diri zuhur etti. Fakat sen vahiy gelmedik\u00e7e sak\u0131n o y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fcn \u00f6mr\u00fc uzun olas\u0131ca k\u0131rm\u0131z\u0131l\u0131\u011fa g\u00fcvenip aldanma, gururlanma ha! Nazardan d\u00fc\u015f\u00fcc\u00fc olmayan bir ses, bir \u015f\u00f6hret&#8230; batmayan bir g\u00fcne\u015fe mensup parlakl\u0131k ara! O ince h\u00fcnerler, o dedikodular, Firavun\u2019un kavmine benzer, ecel Nil nehrine!<\/p>\n<p>Onlar\u0131 parlakl\u0131\u011f\u0131 kemerleri, sayvanlar\u0131 ve b\u00fcy\u00fcleri, halk\u0131 boyunlar\u0131ndan zorla \u00e7eker ama, Hepsini de b\u00fcy\u00fcc\u00fclerin b\u00fcy\u00fcs\u00fc bil&#8230; \u00d6l\u00fcmse ejderha haline gelen o sopad\u0131r. B\u00fct\u00fcn b\u00fcy\u00fcleri bir lokma yapt\u0131 da yuttu&#8230; geceyle dolu olan bir alemi sabah\u0131n yalay\u0131p yutmas\u0131 gibi hani!<\/p>\n<p>Fakat o yutmakla sabah\u0131n nuru artmad\u0131 ki&#8230; evvelce nas\u0131lsa yine de \u00f6yle! \u00c7okluk, fazlal\u0131k eserdedir, zatta de\u011fil&#8230; zata ne artma vard\u0131r, ne eksilme! Allah alemi yaratmakla \u00e7o\u011falmad\u0131, artmad\u0131&#8230; zaten \u00f6nce olmayan \u015fimdi olmu\u015f de\u011fildir ki! Fakat halk\u0131n yarat\u0131lmas\u0131yla eser \u00e7o\u011fald\u0131, artt\u0131. Yaln\u0131z bu iki artman\u0131n aras\u0131nda hayli fark var! Eserin artmas\u0131 onun zuhurudur&#8230; bu suretle sanatlar\u0131 ve i\u015fi zahir olur, g\u00f6r\u00fcn\u00fcr. Zat\u0131n artmas\u0131na gelince bu, o zat\u0131n sebeplere ba\u011fl\u0131 ve sonradan meydana gelmi\u015f oldu\u011funa delildir.<\/p>\n<p>Musa, b\u00fcy\u00fc de insan\u0131 \u015fa\u015f\u0131rt\u0131r&#8230; ben ne yapay\u0131m ne i\u015fleyeyim? Halk, mucizeyle b\u00fcy\u00fcy\u00fc ay\u0131rt edemez ki dedi. Allah dedi ki: O fark edi\u015fi ben onlarda izhar eder, do\u011fruyu e\u011friyi ay\u0131rt edemeyen akl\u0131 g\u00f6r\u00fcr, bilir bir hale getiririm. Onlar deniz gibi k\u00f6p\u00fcrd\u00fcler ama korkma ya Musa, sen \u00fcst\u00fcn olacaks\u0131n!<\/p>\n<p>Sihir, zaman\u0131nda \u00f6v\u00fcn\u00fclecek bir \u015feydi&#8230; fakat asa ejderha olunca b\u00fct\u00fcn sihirler utan\u0131l\u0131r bir \u015fey oluverdi! Herkes g\u00fczellik \u015firinlik davas\u0131ndad\u0131r ama \u015firinliklere mihenk ta\u015f\u0131 \u00f6l\u00fcmd\u00fcr! B\u00fcy\u00fc de ge\u00e7ti gitti, Musa\u2019n\u0131n mucizesi de&#8230; her ikisinin de varl\u0131k dam\u0131ndan le\u011fenleri d\u00fc\u015ft\u00fc! B\u00fcy\u00fc le\u011feninin sesinden yaln\u0131z lanet kald\u0131; din le\u011feninin sesinden de yaln\u0131z y\u00fccelik!<\/p>\n<p>Mihenk ta\u015f\u0131, erkekte de yok, kad\u0131nda da&#8230; o gizli kalm\u0131\u015f; art\u0131k ey kalp, gel, safa kar\u0131\u015f da laf et, tam s\u0131ras\u0131! Laf\u0131n tam zaman\u0131 \u015fimdi&#8230; \u00e7\u00fcnk\u00fc mihenk yok ortada, art\u0131k seni y\u00fcce tutarlar, elden ele gezersin ey kalp! Kalp her an gururlan\u0131r da der ki ben daima senin gibiyim a alt\u0131n&#8230; ne vakit senden a\u015fa\u011f\u0131y\u0131m ki?<\/p>\n<p>Alt\u0131nda evet ey kap\u0131 yolda\u015f\u0131, der&#8230;fakat mihenk geliyor haz\u0131rlan hele! Bedenin \u00f6l\u00fcm\u00fc, s\u0131r ehli i\u00e7in bir hediyedir&#8230;halis alt\u0131na makastan ne noksan gelir ki? Kalp, e\u011fer sonuna baksayd\u0131 sonradan kararaca\u011f\u0131na \u00f6nceden karar\u0131rd\u0131: \u00f6nceden karar\u0131nca da nifaktan, k\u00f6t\u00fcl\u00fckten uzak kal\u0131rd\u0131.<\/p>\n<p>Fazilet ve ihsan kimyas\u0131n\u0131 isteseydi akl\u0131, hilesinden \u00fcst\u00fcn olurdu. G\u00f6nl\u00fc k\u0131r\u0131k bir hale gelince de kendisini anlar, k\u0131r\u0131klar\u0131 d\u00fczelten Allah\u2019y\u0131 \u00f6n\u00fcnde g\u00f6r\u00fcrd\u00fc. Davac\u0131, sonunu g\u00f6r\u00fcnce k\u0131r\u0131k, s\u0131n\u0131k bir hale gelir de derhal ba\u011flan\u0131r, sar\u0131l\u0131r, k\u0131r\u0131kl\u0131\u011f\u0131 ge\u00e7iverir!<\/p><div class=\"kanews-banner kanews-banner-single\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-8343660164149527\"\r\n     crossorigin=\"anonymous\"><\/script>\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block; text-align:center;\"\r\n     data-ad-layout=\"in-article\"\r\n     data-ad-format=\"fluid\"\r\n     data-ad-client=\"ca-pub-8343660164149527\"\r\n     data-ad-slot=\"5722160345\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div>\n<p>Allah ihsan\u0131, bak\u0131rlar\u0131 iksire do\u011fru s\u00fcrer g\u00f6t\u00fcr\u00fcr&#8230; fakat o alt\u0131n yald\u0131zl\u0131, bu ihsandan mahrum kal\u0131r. Ey alt\u0131n yald\u0131zl\u0131, davaya kalk\u0131\u015fma da sana m\u00fc\u015fteri olan hep b\u00f6yle k\u00f6r kalmaz, sen onu g\u00f6r! Mah\u015fer nuru, onlar\u0131n g\u00f6zlerini a\u00e7ar&#8230; onlar\u0131n g\u00f6zlerini sen ba\u011fl\u0131yordun ya&#8230; bu y\u00fczden r\u00fcsvay olursun sen!<\/p>\n<p>\u0130\u015fin sonunu g\u00f6ren, canlar\u0131n ve g\u00f6zlerin hasedini \u00e7eken ki\u015fileri g\u00f6r! Bir de bu g\u00fcnk\u00fc g\u00f6ren ki\u015fileri seyret! Bunlar, i\u00e7leri bozuk ki\u015filerdir&#8230; as\u0131ldan ba\u015f \u00e7ekmi\u015fler, ayr\u0131lm\u0131\u015flard\u0131r! Bug\u00fcn\u00fc g\u00f6renlere, bu y\u00fczden bilgisizlikte ve \u015f\u00fcphede kalanlara g\u00f6re suphu sad\u0131kla suphu kazibin ikisi de birdir.<\/p>\n<p>Suphu kazip, y\u00fcz binlerce kervan\u0131 helak yeliyle s\u00fcp\u00fcrm\u00fc\u015f, gitmi\u015ftir civan\u0131m! Cihanda hi\u00e7bir nakit yoktur ki o, isteklileri yan\u0131ltmas\u0131n&#8230; vay o ki\u015finin can\u0131na ki mihengi makas\u0131 yoktur!<\/p>\n<p>Ebu S\u00fcleyman dedi ki: ben de Ahmet\u2019im&#8230; Ahmet\u2019in dinini hileyle vurup k\u0131raca\u011f\u0131m! Ebu S\u00fcleyman\u2019a de ki: Pek kibirlenme, i\u015fin \u00f6n\u00fcne bak\u0131p b\u00f6b\u00fcrlenme, sonuna bak! Ba\u015f\u0131na adam toplama h\u0131rs\u0131yla k\u0131lavuzlu\u011fa kalk\u0131\u015fma&#8230; k\u0131lavuza uy, ard\u0131ndan git de \u00f6n\u00fcnde mum gidedursun, sen de yolunu g\u00f6r!<\/p>\n<p>Mum, ay gibi maksad\u0131n\u0131 g\u00f6sterir&#8230; bu tarafta tane var, yahut buras\u0131 tuzak der! Elinde bir \u0131\u015f\u0131k oldu mu istesen de istemesen de do\u011fan iziyle karga izini g\u00f6r\u00fcr, ay\u0131rt edersin! Fakat mumun yoksa buna imkan yoktur. \u00c7\u00fcnk\u00fc bu kargalar hilekard\u0131r&#8230; akdo\u011fanlar\u0131n seslerini \u00f6\u011frenmi\u015flerdir.<\/p>\n<p>Yi\u011fit, h\u00fcth\u00fcd\u00fcn sesini \u00f6\u011frense de nerede h\u00fcth\u00fcd\u00fcn sesi, Seba\u2019n\u0131n haberi? Ar\u0131zi sesi, as\u0131l sesten bil&#8230;padi\u015fahlar\u0131n ta\u00e7lar\u0131, h\u00fcth\u00fctlerin ta\u00e7lar\u0131ndan al\u0131nmad\u0131r! Dervi\u015flerin s\u00f6zleriyle ariflerin n\u00fcktelerini \u015fu hayas\u0131zlar, dillerine dolam\u0131\u015flard\u0131r. Eski \u00fcmmetlerin helak olmas\u0131, hep kat\u0131 ta\u015f\u0131 \u00f6d a\u011fac\u0131 sanmalar\u0131ndand\u0131r!<\/p>\n<p>Onu anlayacak, meydana \u00e7\u0131karacak temyiz kabiliyetleri vard\u0131 ama h\u0131rs ve tamah, insan\u0131 k\u00f6r ve sa\u011f\u0131r eder! K\u00f6rlerin k\u00f6rl\u00fc\u011f\u00fc rahmetten uzak de\u011fildir, onlara ac\u0131n\u0131r. Fakat h\u0131rs k\u00f6rl\u00fc\u011f\u00fcne \u00f6z\u00fcr yoktur! Padi\u015fah\u0131n \u00e7arm\u0131ha gerdi\u011fi adama ac\u0131n\u0131r, fakat haset \u00e7arm\u0131h\u0131na gerilen ba\u011f\u0131\u015flanmaz!<\/p>\n<p>A bal\u0131k, sonuna bak i\u015fin, oltaya de\u011fil! Fakat pis bo\u011fazl\u0131\u011f\u0131n, senin i\u015fin sonunu g\u00f6ren g\u00f6z\u00fcn\u00fc kapatt\u0131! \u0130ki g\u00f6zle evveli sonu g\u00f6r&#8230; kendine gel, iblis gibi tek g\u00f6zl\u00fc olma! Tek g\u00f6zl\u00fc ona derler ki yaln\u0131z i\u00e7inde bulundu\u011fu hali g\u00f6r\u00fcr&#8230; hayvanlar gibi ba\u015fka \u015feyden haberi yoktur.<\/p>\n<p>\u00d6k\u00fcz\u00fcn iki g\u00f6z\u00fcn\u00fc \u00e7\u0131karman\u0131n cezas\u0131 bir g\u00f6z\u00fc \u00e7\u0131karma cezas\u0131d\u0131r&#8230; \u00e7\u00fcnk\u00fc onda \u015feref yoktur ki! \u00d6k\u00fcz\u00fcn iki g\u00f6z\u00fc, de\u011ferinin yar\u0131s\u0131d\u0131r&#8230; \u00e7\u00fcnk\u00fc onun iki g\u00f6zle yapaca\u011f\u0131 \u015feyi, sen ona yapt\u0131rabilirsin! Fakat bir insan\u0131n tek g\u00f6z\u00fcn\u00fc \u00e7\u0131karsan de\u011ferinin yar\u0131s\u0131n\u0131 vermek gerek! Zira insan g\u00f6z\u00fc, ba\u015fl\u0131 ba\u015f\u0131na ba\u015fka birinin yard\u0131m\u0131 olmaks\u0131z\u0131n bir i\u015f g\u00f6rebilir!<\/p>\n<p>E\u015fe\u011fin g\u00f6z\u00fc, i\u015fin sonunu g\u00f6rmedi\u011finden e\u015fek, \u00e7ift g\u00f6zl\u00fc olsa da tek g\u00f6zl\u00fc h\u00fckm\u00fcndedir. Bu s\u00f6z\u00fcn sonu yoktur&#8230; o hafif ak\u0131ll\u0131, ekmek tamah\u0131 ile padi\u015faha mektup yazmaya koyuldu.<\/p>\n<p>Mektubu yazmadan mutfak eminine gitti&#8230; ey c\u00f6mert padi\u015fah\u0131n mutfa\u011f\u0131ndaki hasis adam, dedi&#8230; nafakamdan bu kadar \u015fey kesmek padi\u015fahtan, padi\u015fah\u0131n himmetinden uzakt\u0131r! Mutfak emini dedi ki: \u00f6yle iktiza etmi\u015ftir de ondan kesmi\u015ftir&#8230; ne hasisliktendir bu, ne de darl\u0131\u011f\u0131ndan!<\/p>\n<p>K\u00f6le, hay\u0131r dedi&#8230; vallahi bu s\u00f6z, bu emir, padi\u015fah\u0131n de\u011fildir&#8230; padi\u015fah\u0131n yan\u0131nda eski alt\u0131n bile toprakt\u0131r adeta! Mutfak emini, ona on t\u00fcrl\u00fc delil getirdi&#8230; fakat o h\u0131rs\u0131ndan hepsini reddetti. Ku\u015fluk vakti nafakas\u0131 az gelince bir hayli s\u00f6ylendi, k\u00f6t\u00fc s\u00f6zler s\u00f6yledi, fakat hi\u00e7bir faydas\u0131 olmad\u0131.<\/p>\n<p>Dedi ki: siz bunu kasten yap\u0131yorsunuz. Mutfak emini \u201c hay\u0131r biz emir kuluyuz!\u201d bunu feri\u2019den sanma, as\u0131ldand\u0131r bu&#8230; yaya pek kabahat bulma, oku atan koldur. \u201cAtt\u0131\u011f\u0131n vakit sen atmad\u0131n\u201d ayeti bir iptilad\u0131r&#8230; fakat Peygambere de pek g\u00fcnah bulma; bu i\u015f Allah\u2019dand\u0131r!<\/p>\n<p>\u201cA g\u00f6z\u00fc kama\u015fm\u0131\u015f adam, su ba\u015ftan bulan\u0131kt\u0131r&#8230; g\u00f6z\u00fcn\u00fc bir iyice a\u00e7 da i\u015fin \u00f6n\u00fcne bak!\u201d dedi. K\u00f6le k\u0131zg\u0131nl\u0131kla, dertle bir buca\u011fa \u00e7ekildi, padi\u015faha k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131 bildirir bir mektup yazd\u0131. Mektupta padi\u015fah\u0131 \u00f6vd\u00fc&#8230; onun c\u00f6mertlik incilerini deldi!<\/p>\n<p>\u201cEy avucu, hacetler isteyeni hacetini vermede denizden de c\u00f6mert olan, buluttan da c\u00f6mert olan! \u00e7\u00fcnk\u00fc bulut verir ama a\u011flaya a\u011flaya verir&#8230; halbuki senin elin, g\u00fclerek biteviye sofralar yayar\u201d dedi. Mektubun zahiri medihti ama o medihlerden k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131n kokusu duyuluyordu.<\/p>\n<p>Senin i\u015fin de t\u0131pk\u0131 onun i\u015fi gibi nursuz ve \u00e7irkin&#8230; \u00e7\u00fcnk\u00fc sen, yarad\u0131l\u0131\u015f nurundan uzaks\u0131n, uzak! Baya\u011f\u0131 ki\u015filerin i\u015fi kesatl\u0131d\u0131r&#8230; taze meyve gibi o, \u00e7abucak bozulur, \u00e7\u00fcr\u00fcr! D\u00fcnyan\u0131n parlakl\u0131\u011f\u0131 ve revac\u0131 da ondan kesat bulur&#8230; \u00e7\u00fcnk\u00fc o, olu\u015f ve bozulmu\u015f alemindendir. Methedende kin oldu mu onun karihas\u0131ndan do\u011fan medihler, insana ho\u015f gelmez! G\u00f6n\u00fcl, kinden, pislikten ar\u0131n da sonra \u00e7evik\u00e7e hamd suresini oku! A\u011fz\u0131nla hamd ediyorsun ama i\u00e7in bunu reddetmede&#8230; dilindeki hamd, ya \u015feytanl\u0131kt\u0131r, ya efsun!<\/p>\n<p>\u0130\u015fte onun i\u00e7in Allah \u201cBen d\u0131\u015fa bakmam, i\u00e7e bakar\u0131m\u201d dedi.<\/p>\n<p>Bu ovan\u0131n ne ba\u015f\u0131 var zaten, ne sonu&#8230; o k\u00f6le de mektubuna cevap gelmedi\u011finden s\u0131k\u0131l\u0131p duruyor! Ne \u015fa\u015f\u0131lacak \u015fey, padi\u015fah neden bana cevap yazmad\u0131&#8230; yoksa k\u0131zg\u0131nl\u0131\u011f\u0131ndan mektubu g\u00f6t\u00fcren bir h\u0131yanetlikte mi bulundu? Mektubu mu gizledi, yoksa padi\u015faha vermedi mi? Acaba bir m\u00fcnaf\u0131k m\u0131yd\u0131, saman alt\u0131ndan su mu y\u00fcr\u00fctt\u00fc?<\/p>\n<p>Tecr\u00fcbe i\u00e7in ba\u015fka bir mektup yazar, h\u00fcnerli, terbiyeli bir ba\u015fka el\u00e7i arar bulurum demekte, Cahilli\u011finden o bihaber, padi\u015fah\u0131, mutfak eminini, mektup g\u00f6t\u00fcreni ay\u0131plamaktayd\u0131. Hi\u00e7 ben din yolunda e\u011fri gittim, gavurluk ettim diye kendisine gelmiyor, kusuru kendinde bulmuyordu<\/p>\n<p>O k\u00f6t\u00fc zanda bulunan k\u00f6le k\u0131namalarla, feryadu figanlarla dolu bir mektup daha yazd\u0131. \u201c Bundan \u00f6nce padi\u015faha bir mektup daha yazd\u0131m&#8230; fakat bilmem eline de\u011fdi mi?\u201d dedi. G\u00fczel y\u00fczl\u00fc padi\u015fah o mektubu da okudu; ona da cevap vermedi, seslenmedi.<\/p>\n<p>Padi\u015fah ona ald\u0131rmamaktayd\u0131&#8230; o da tam be\u015f kere padi\u015faha mektup yazd\u0131. Nihayet perdeci ba\u015f\u0131 \u201c o da sizin kulunuz&#8230; bir cevap verseniz de\u011fer. Cevap verirseniz, bir kula, bir k\u00f6leye lutuf ile bakarsan\u0131z padi\u015fahl\u0131\u011f\u0131n\u0131zdan ne eksilir ki?\u201d dedi.<\/p>\n<p>Padi\u015fah dedi ki: bu kolay&#8230; fakat k\u00f6le sersem&#8230; ahmak adam \u00e7irkindir, Allah merdududur. Su\u00e7unu, kabahatini affederim ama illeti bana da sirayet eder sonra! Bir uyuz, y\u00fcz ki\u015fiyi uyuz eder&#8230; hele bu hareketi be\u011fenilmez habis uyuz , b\u00fcsb\u00fct\u00fcn beterdi!<\/p>\n<p>Kafir bile ak\u0131ls\u0131zl\u0131k uyuzuna tutulmas\u0131n&#8230; yoksa \u015fumlu\u011fu, bulutta bile ya\u011fmur b\u0131rakmaz! \u015eumlu\u011fu y\u00fcz\u00fcnden buluttan bir katra ya\u011fmur ya\u011fmaz&#8230; \u015fehir, onun bayku\u015flu\u011fu y\u00fcz\u00fcnden viraneye d\u00f6ner! O ahmaklar\u0131n uyuzlu\u011fu y\u00fcz\u00fcnden Nuh tufan\u0131, koca bir alemi k\u00f6t\u00fcl\u00fcklerle y\u0131kt\u0131 gitti!<\/p>\n<p>Peygamber \u201c Kim ahmaksa d\u00fc\u015fman\u0131m\u0131zd\u0131r&#8230; yol kesen gulyabanidir&#8230; ak\u0131ll\u0131ysa can\u0131m\u0131zd\u0131r; ondan gelen serin esinti ondan gelen r\u00fczgar bize fesle\u011fendir. Ak\u0131l, bana s\u00f6vse raz\u0131y\u0131m&#8230; \u00e7\u00fcnk\u00fc benim feyiz vericili\u011fimden bir feyze sahiptir. Onun s\u00f6vmesi faydas\u0131z de\u011fildir&#8230; bo\u015f elle kalk\u0131p konuklu\u011fa gelmez.<\/p>\n<p>Ahmak, a\u011fz\u0131m\u0131 helva t\u0131ksa onun helvas\u0131ndan hastalan\u0131r, ate\u015flenirim! dedi. Latifsen. G\u00f6nl\u00fcn ayd\u0131nsa \u015funu iyice bil: e\u015fek g\u00f6t\u00fcn\u00fc \u00f6pmede bir lezzet yoktur! Faydas\u0131z yere b\u0131y\u0131\u011f\u0131n\u0131 pis pis kokutur&#8230; yemek yemeksizin elbise, onun tenceresiyle karar\u0131r! Yemek dedi\u011fim ak\u0131ld\u0131r, ekmek ve kebap de\u011fil&#8230; o\u011ful, cana g\u0131da ak\u0131l nurudur.<\/p>\n<p>\u0130nsana nurdan ba\u015fka bir yiyecek yoktur&#8230; o candan ba\u015fka bir \u015feyle beslenip yeti\u015fmez insan. Bu yiyecekleri yava\u015f yava\u015f azalt&#8230; \u00e7\u00fcnk\u00fc bunlar, e\u015fek g\u0131das\u0131d\u0131r, h\u00fcr adam\u0131n g\u0131das\u0131 de\u011fil! Bunlar\u0131 azalt da as\u0131l g\u0131day\u0131 almaya kabiliyetin olsun, nur lokmalar\u0131n\u0131 yiyesin!<\/p>\n<p>Bu ekme\u011fin ekmek olu\u015fu, o nurun aksiyledir&#8230; bu can\u0131n can olu\u015fu, o can\u0131n feyziyledir. Bir kerecik nur yeme\u011fini yedin mi ekme\u011fin ba\u015f\u0131na da toprak sa\u00e7ars\u0131n, tand\u0131r\u0131n ba\u015f\u0131na da! Ak\u0131l, iki ak\u0131ld\u0131r: Birincisi kazan\u0131lan ak\u0131ld\u0131r&#8230; sen onu mektepte \u00e7ocuk nas\u0131l \u00f6\u011frenirse \u00f6yle \u00f6\u011frenirsin.<\/p>\n<p>Kitaptan, \u00fcstattan, d\u00fc\u015f\u00fcnceden, an\u0131\u015ftan, manalardan, g\u00fczel ve dokunulmad\u0131k bilgilerden. Akl\u0131n artar, ba\u015fkalar\u0131ndan daha fazla ak\u0131ll\u0131 olursun&#8230; fakat bu ezberlemekle de a\u011f\u0131rla\u015f\u0131r, s\u0131k\u0131l\u0131rs\u0131n! Geze dola\u015fa adeta bir ezberleme levhas\u0131 kesilirsin&#8230; halbuki bunlardan ge\u00e7en Levhimahfuz olur!<\/p>\n<p>\u00d6b\u00fcr ak\u0131l, Allah vergisidir&#8230; onun kayna\u011f\u0131 candad\u0131r. G\u00f6n\u00fclden bilgi \u0131rma\u011f\u0131 co\u015ftu mu ne kokar, ne eskir, ne de sarar\u0131r! Kayna\u011f\u0131n yolu ba\u011fl\u0131 ise ne gam! \u00c7\u00fcnk\u00fc o anbean ev i\u00e7inden \u00e7o\u015fup durmaktad\u0131r!tahsil ile elde edilen ak\u0131l, \u0131rmaklara benzer&#8230; o, \u015furadan buradan \u00e7\u0131kar, evlere gider. Yolu kapand\u0131 m\u0131 \u00e7aresiz kal\u0131r, akmaz! Sen, \u00e7e\u015fmeyi g\u00f6nl\u00fcnde ara.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arifin G\u0131das\u0131 Her yavru, anas\u0131n\u0131n ard\u0131ndan gider&#8230; bununla da cinsiyet anla\u015f\u0131l\u0131r. Adem o\u011fluna s\u00fct, g\u00f6\u011f\u00fcsten gelir, e\u015fe\u011fin s\u00fct\u00fc de bedeninin&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":515,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"manset":[],"class_list":["post-514","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesneviden-hikayeler"],"_links":{"self":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/comments?post=514"}],"version-history":[{"count":0,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/514\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media\/515"}],"wp:attachment":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media?parent=514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/categories?post=514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/tags?post=514"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/manset?post=514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}