Eski \u00e7a\u011flar\u2026 O d\u00f6nemlere damgas\u0131n\u0131 vuran M\u0131s\u0131r\u2019daki b\u00fcy\u00fck imparatorlu\u011fun g\u00f6rkemli zamanlar\u0131. B\u00fcy\u00fck krallar, tiranlar zaman\u0131\u2026
\n\u0130nananlar\u0131 Firavun\u2019un zulm\u00fcnden uzakla\u015ft\u0131mak , selametle tebli\u011f g\u00f6revine devam etmek isteyen Musa a.s. i\u00e7in art\u0131k bir ba\u015fka \u015fehre gitme zaman\u0131. Menzil Eriha , yani Kud\u00fcs. Ne var ki oras\u0131 da ba\u015fka zorbalar\u0131n \u015fehri.
\nBu arada Firavun \u00f6lm\u00fc\u015ft\u00fcr. Fakat Musa a.s.\u2019 \u0131n maiyetinde bulunan baz\u0131 kimseler onun \u00f6ld\u00fc\u011f\u00fcne bir t\u00fcrl\u00fc inanam\u0131yorlar, cesedini g\u00f6rmeden yolculu\u011fa devam etmek istemediklerini s\u00f6yl\u00fcyorlard\u0131. Bunun \u00fczerine Musa a.s. Cenab-\u0131 Mevl\u00e2\u2019ya niyazda bulunmu\u015f, O da Firavun\u2019un i\u015f i\u015ften ge\u00e7tikten sonra kapand\u0131\u011f\u0131 secde halindeki cesedini onlara g\u00f6stermi\u015fti.
\nFiravun ve firavunluk
\nFiravun\u2026 T\u00fcrkler nas\u0131l h\u00fck\u00fcmdarlar\u0131na han ya da hakan, Bizansl\u0131lar Kayser, \u0130ranl\u0131lar Kisr\u00e2 diyorsa, eski M\u0131s\u0131rl\u0131lar da Firavun demi\u015ftir. Fakat firavun kelimesi bir kral lakab\u0131 olmaktan \u00f6te manalar ta\u015f\u0131r. Kibir ve gurur anlam\u0131na gelen \u201c fer\u2019ane \u201d ya da \u201c tefar\u2019ane \u201d fiilinden t\u00fcremi\u015ftir ki, sapma, sapt\u0131rma, bozma ve bozulma, zarara u\u011fratma manalar\u0131n\u0131 da i\u00e7erir. Bu sebeple zaman i\u00e7inde her zalim, sapk\u0131n ve m\u00fctekebbir i\u00e7in kullan\u0131lan bir s\u0131fat olmu\u015ftur. \u201cHer Musa\u2019n\u0131n bir firavunu ve her \u0130brahim\u2019in de bir Nemrut\u2019u vard\u0131r\u201d s\u00f6z\u00fc buradan gelmi\u015ftir.
\nKur\u2019an-\u0131 Kerim\u2019de ismi s\u00f6z konusu olan Firavun, M\u0131s\u0131r halk\u0131n\u0131n tanr\u0131 olarak tap\u0131nd\u0131\u011f\u0131 Ra\u2019n\u0131n yery\u00fcz\u00fcndeki bir temsilcisi say\u0131lan ve \u201cg\u00fcne\u015fin o\u011flu\u201d diye \u00e7a\u011fr\u0131lan bir ya da birka\u00e7 \u015fah\u0131stan ziyade, bir \u00f6rnek, bir karakterdir. O, ister Hz. Musa a.s.\u2019 \u0131n do\u011fdu\u011fu s\u0131rada M\u0131s\u0131r\u2019\u0131 y\u00f6neten ve O\u2019nu saray\u0131nda b\u00fcy\u00fcten II . Ramses , isterse de Hz. Musa\u2019n\u0131n risaletle g\u00f6revlendirildi\u011fi d\u00f6nemde i\u015f ba\u015f\u0131nda bulunan Ramses\u2019in o\u011flu Mineftah olsun; Kur\u2019an , bize Firavun k\u0131ssas\u0131n\u0131 veya Firavun\u2019un \u015fahs\u0131n\u0131 de\u011fil \u201c Firavun\u00ee \u201d \u015fah\u0131s ya da toplumlar\u0131n temel \u00f6zelliklerini anlatmaktad\u0131r.
\nAsl\u0131nda Firavun bir sembold\u00fcr. Zulm\u00fcn, haks\u0131zl\u0131\u011f\u0131n, bask\u0131n\u0131n; has\u0131l\u0131 tek Allah\u2019\u0131 kabul etmemenin, il\u00e2hl\u0131k davas\u0131n\u0131n sembol\u00fcd\u00fcr.
\nOnlar varsa biz yokuz
\nBiz Hz. Musa a.s.\u2019\u0131n yolculu\u011funa d\u00f6nersek, \u201czorbalar\u0131n \u015fehri\u201dne yap\u0131lan yolculuk uzun, yorucu ve imtihanlarla dolu bir seferdi. Yolculuk s\u0131ras\u0131nda Musa a.s.\u2019\u0131n kavmi oradan gelen korkutucu haberleri i\u015fitmi\u015fler ve Hz. Musa\u2019ya:
\n– \u201cEy Musa! Orada zorba, zalim bir kavim var. Onlar \u00e7\u0131kmad\u0131k\u00e7a biz kesinlikle \u015fehre girmeyiz, demi\u015flerdi. E\u011fer \u00e7\u0131karlarsa hemen gireriz.\u201d dediler.
\n\u201c(Bu arada Musa\u2019n\u0131n ashab\u0131 i\u00e7inde bulunan ve Allah\u2019tan) korkanlardan ve kendilerine nimet bah\u015fedilen iki zat (Y\u00fb\u015f\u00e2 ve K\u00e2lib): Bizler Allah\u2019a g\u00fcvenirsek kar\u015f\u0131m\u0131zda kimse duramaz.\u201d (Maide, 22-23) dedilerse de, kararlar\u0131n\u0131 de\u011fi\u015ftiremedi. Cenab-\u0131 Allah da peygamberi ile yolculu\u011fa devam etmek istemeyen bu insanlara k\u0131rk y\u0131l Tih \u00e7\u00f6l\u00fcnde kalma cezas\u0131 verdi. Bu s\u00fcre i\u00e7erisinde Tevrat tamamland\u0131.
\nTih \u00e7\u00f6l\u00fcnde ge\u00e7en k\u0131rk y\u0131l\u0131n ard\u0131ndan, Musa a.s. bir grup askerle birlikte Y\u00fb\u015f\u00e2\u2019y\u0131 ve K\u00e2lib b. Yufenn\u00e2\u2019y\u0131 \u00f6nc\u00fc kuvvet olarak g\u00f6nderdi. Nihayet Eriha\u2019ya geldiler. Durumu g\u00f6ren Eriha halk\u0131, i\u00e7lerinden duas\u0131 \u00e7ok kabul olunan Bel\u2019\u00e2m b. B\u00e2\u00fbra\u2019ya ba\u015fvurdu:
\n– Musa ve beraberinde gelen \u0130srailo\u011fullar\u0131 bizi \u00f6ld\u00fcrmeye geldiler. Ne olur, onlar\u0131n aleyhinde beddua et, diye \u0131srarla ricada bulundular.<\/p>\n
Bel\u2019\u00e2m diye biri
\nBel\u2019\u00e2m fazilet ve marifet sahibi bir zat idi. Rivayetlere g\u00f6re tam d\u00f6rt y\u00fcz y\u0131l gece g\u00fcnd\u00fcz Cenab -\u0131 Hakk\u2019a ibadet etmi\u015f, yine rivayetlere g\u00f6re Allah Teal\u00e2\u2019n\u0131n vahdaniyetine dair yedi y\u00fcz kitap telif etmi\u015fti. Ayr\u0131ca Allah\u2019\u0131n en b\u00fcy\u00fck ismi olarak bilinen \u0130sm -i Azam\u2019\u0131 biliyor, bu isim h\u00fcrmetine yapt\u0131\u011f\u0131 her dua kabul olunuyordu. Bel\u2019\u00e2m onlara dedi ki:
\n– Yanlar\u0131nda melekler bulunan bir peygambere ve ona inanan m\u00fcminlere beddua etmek olur mu?
\nFakat \u0131srarla onu bu i\u015fe \u00e7ekmek isteyenlerin \u00e7abalar\u0131 sonunda netice verdi. Kar\u0131s\u0131na onu kand\u0131rmas\u0131 i\u00e7in bir\u00e7ok hediyeler verdiler. O da bir yolunu bulup, Bel\u2019\u00e2m\u2019\u0131 beddua etmesi gerekti\u011fine inand\u0131rd\u0131.
\nBel\u2019\u00e2m \u0130srailo\u011fullar\u0131\u2019n\u0131 g\u00f6rebilece\u011fi y\u00fcksek bir tepeye \u00e7\u0131kt\u0131. Onlara do\u011fru y\u00f6neldi ve bedduaya ba\u015flad\u0131. Her yapt\u0131\u011f\u0131 beddua kendi aleyhine d\u00f6n\u00fcyor, bunu itiraf ediyor, fakat bir t\u00fcrl\u00fc vazge\u00e7miyordu. Nihayet o hale geldi ki, beddua eden dili uzad\u0131k\u00e7a uzam\u0131\u015f, a\u011fz\u0131na s\u0131\u011fmaz olmu\u015f, k\u00f6pek gibi solumaya ba\u015flam\u0131\u015ft\u0131. Art\u0131k \u0130sm -i Azam duas\u0131n\u0131 da okuyam\u0131yordu, \u00e7\u00fcnk\u00fc unutturulmu\u015ftu.
\nBel\u2019\u00e2m\u2019\u0131n bu durumu ayet-i kerimede \u015f\u00f6yle anlat\u0131l\u0131r:
\n\u201c(Ey Muhammed!) Onlara (sana inanmayan yahudilere ) kendisine ayetlerimizden bir tak\u0131m hikmetler verdi\u011fimiz ve fakat onlardan s\u0131yr\u0131l\u0131p \u00e7\u0131kan, o y\u00fczden de \u015feytan\u0131n takibine u\u011frayan ve sonunda azg\u0131nlardan olan kimsenin haberini oku.
\nDileseydik elbette onu bu ayetler sayesinde y\u00fckseltirdik. Fakat o d\u00fcnyaya sapland\u0131 ve hevesinin pe\u015fine d\u00fc\u015ft\u00fc. Onun durumu t\u0131pk\u0131 k\u00f6pe\u011fin durumuna benzer: \u00dcst\u00fcne varsan da dilini \u00e7\u0131kar\u0131p solur, b\u0131raksan da dilini sark\u0131t\u0131p solur. \u0130\u015fte ayetlerimi yalanlayan (onlar\u0131 hi\u00e7e sayan her) kavmin durumu b\u00f6yledir. K\u0131ssay\u0131 anlat; belki d\u00fc\u015f\u00fcn\u00fcrler.
\nAyetlerimizi yalanlayan ve kendilerine zulmetmi\u015f olan kavmin durumu ne k\u00f6t\u00fcd\u00fcr!\u201d ( A\u2019raf 175\u2013177)
\nDeveyi yardan atan bir tutam ot
\n\u0130\u015fte Bel\u2019\u00e2m\u2019\u0131n ac\u0131kl\u0131 hik\u00e2yesi. Hani derler ya, \u201cBir tutam ot deveyi yardan atlat\u0131r.\u201d \u0130srailo\u011fullar\u0131\u2019n\u0131n ulular\u0131ndan Bel\u2019\u00e2m\u2019\u0131n durumu i\u015fte bu deyi\u015fe tam uyar. Ge\u00e7ici d\u00fcnyal\u0131klar u\u011fruna sahip oldu\u011fu irfan ve fazileti \u00e7i\u011fnedi, iman ve ahl\u00e2k kaftan\u0131ndan s\u0131yr\u0131ld\u0131 ve \u015feytana oyuncak oldu. Ne hazin !.. Mevl\u00e2n\u00e2\u2019n\u0131n dedi\u011fi gibi:
\n\u201cTen a\u011fac\u0131na kurt d\u00fc\u015ft\u00fc. Onu s\u00f6k\u00fcp ate\u015fe atmak l\u00e2z\u0131m. Yolcu, kendine gel kendine! Vakit ge\u00e7ti, \u00f6m\u00fcr g\u00fcne\u015fi ikindiye indi. Bu iki g\u00fcnce\u011fizinde olsun, kuvvetin varken kocal\u0131\u011f\u0131n\u0131 hak yoluna sarf et. Elinde kalan \u015fu kadarc\u0131k tohumu olsun ek de bu iki anl\u0131k m\u00fcddetten uzun bir \u00f6m\u00fcr bitsin. Bu ayd\u0131n \u00e7era\u011f s\u00f6nmeden kendine gel de hemen fitilini d\u00fczelt, ya\u011f\u0131n\u0131 tazele. Yar\u0131n yapar\u0131m deme, nice yar\u0131nlar ge\u00e7ti. Ekin zaman\u0131 tamam\u0131yla ge\u00e7mesin, uyan\u0131k ol! Nasihatimi dinle\u2026\u201d
\n\u0130\u015fte Bel\u2019\u00e2m \u2026 D\u00fcnyev\u00ee \u00e7\u0131kar ve hesaplar i\u00e7in Allah\u2019\u0131n dinine ayk\u0131r\u0131 d\u00fc\u015fen bir ilim adam\u0131\u2026 Zulm\u00fcn, haks\u0131zl\u0131\u011f\u0131n, bask\u0131n\u0131n sembol\u00fc nas\u0131l Firavun ise, insanlar\u0131 \u201cAllah ad\u0131n\u0131 kullanarak\u201d\u2019 aldatan, hev\u00e2 ve heveslerini tatmin i\u00e7in tevhid akidesini tahrip eden ilim adamlar\u0131 da Bel\u2019\u00e2m\u2019d\u0131r . Yani Allah ad\u0131n\u0131 kullanarak aldatan, Kur\u2019an\u2019daki ifadeyle \u201ck\u00f6pek s\u0131fatl\u0131\u201d kimselerin ortak ismi Bel\u2019\u00e2m\u2019d\u0131r . Bu s\u0131fattaki kimseler, Allah\u2019\u0131n indirdi\u011fi h\u00fck\u00fcmlerin bir k\u0131sm\u0131n\u0131 kabul, bir k\u0131sm\u0131n\u0131 \u00e7e\u015fitli bahanelerle ge\u00e7i\u015ftirirler.
\n\u0130mam Rabban\u00ee k.s.\u2019 nin de bu hususta bir uyar\u0131s\u0131 vard\u0131r: 33. Mektup. \u0130mam Rabban\u00ee Hazretleri bu mektubunda, d\u00fcnya muhabbetinin esiri ve \u015f\u00f6hret tutkunu olan alimleri k\u0131nam\u0131\u015f, Allah kat\u0131nda \u00e7ok de\u011ferli olan ilimlerini d\u00fcnyev\u00ee ihtiraslar\u0131 ve menfaatleri u\u011fruna kulland\u0131klar\u0131ndan dolay\u0131 onlar\u0131 \u201czararl\u0131, k\u00f6t\u00fc alimler\u201d diye nitelendirmi\u015ftir.
\n\u015eeytan\u0131 i\u015fsiz b\u0131rakmak
\n\u0130lim r\u00fctbesi ger\u00e7ekten \u00e7ok b\u00fcy\u00fck bir r\u00fctbedir. Alimlerin Allah kat\u0131nda ne kadar k\u0131ymetli oldu\u011funa hi\u00e7 \u015f\u00fcphe yoktur. Kur\u2019an\u2013\u0131 Kerim\u2019de \u201cKullar\u0131 i\u00e7inde Allah\u2019tan hakk\u0131yla ancak alimler korkar.\u201d ( F\u00e2t\u0131r , 28) buyrularak, Allah Teal\u00e2\u2019n\u0131n ilme ve alime ne derece \u00f6nem verdi\u011fi tek bir ayetle vurgulanm\u0131\u015ft\u0131r. Bir hadis-i \u015ferifte de, \u201cK\u0131yamet g\u00fcn\u00fc alimlerin m\u00fcrekkebiyle \u015fehitlerin kanlar\u0131 tart\u0131lacak, alimlerin m\u00fcrekkebi daha a\u011f\u0131r gelecek.\u201d buyrularak yine ilmin k\u0131ymetine i\u015faret edilmi \u015ftir.
\nB\u00f6ylesine y\u00fcksek makamlar sahibi olan, uykular\u0131 dahi ibadet olarak kabul g\u00f6ren alimler , \u015fayet ilimlerini dinin y\u00fccelmesi i\u00e7in de\u011fil de isimlerinin \u00f6n pl\u00e2na \u00e7\u0131kmas\u0131 veya birtak\u0131m d\u00fcnyev\u00ee menfaatler i\u00e7in kullan\u0131r, dini tahrif etme yoluna giderlerse ak\u0131betleri nice olur?
\n\u0130lmine, ibadetine, zikrine g\u00fcvenen, kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bekleyerek amel eden yolda kal\u0131r. Ancak Allah\u2019\u0131n sapmaktan, sapt\u0131rmaktan korudu\u011fu bir Musa\u2019ya kar\u015f\u0131l\u0131k beklemeksizin teslim olan g\u00fcvende olur. Bel\u2019\u00e2m\u2019\u0131n kendisine nice ola\u011fan\u00fcst\u00fcnl\u00fckler elde ettiren ilmi, ibadeti, yine onun mahv\u0131na yol a\u00e7t\u0131. Halbuki g\u00f6z\u00fcn\u00fc y\u00fccelere dikmeden Musa\u2019ya teslim olsayd\u0131, Musa onun hakk\u0131nda en hay\u0131rl\u0131 olan\u0131 yapar, ebedi saadetine vesile olurdu.
\nD\u00fcnyev\u00ee ya da manevi bir \u015feyler elde etme h\u0131rs\u0131yla gayret edip yol g\u00f6stericilere kulak asmayanlar, \u015feytan\u0131 i\u015fsiz b\u0131rakt\u0131lar. Bu hususta \u0130mam Rabban\u00ee k.s.\u2019 nin mektuplar\u0131ndan birisinde nakletti\u011fi bir hikaye \u015f\u00f6yledir:
\nB\u00fcy\u00fcklerden biri \u015feytan\u0131 avare avare otururken g\u00f6rm\u00fc\u015f. Ona b\u00f6yle bo\u015f oturmas\u0131n\u0131n hikmetini sormu\u015f. \u015eeytan \u015f\u00f6yle cevap vermi\u015f:
\n– Bu zaman\u0131n k\u00f6t\u00fc alimleri i\u015fimde bana \u00e7ok b\u00fcy\u00fck destek sa\u011flad\u0131lar. Benim yerime insanlar\u0131 sapt\u0131rma i\u015fini onlar \u00fcstlendiler. Yapacak bir \u015fey yok, bana da b\u00f6yle oturmak d\u00fc\u015ft\u00fc.
\n\u0130nsan merak etmeden duram\u0131yor, Bel\u2019\u00e2m tiynetli bunca \u201calim\u201din icra-y\u0131 sanat eyledi\u011fi bu devirde \u015feytan acaba ne yap\u0131yor?
\nH\u00fcseyin OKUR<\/p>\n","protected":false},"excerpt":{"rendered":"
Bel\u2019\u00e2m K\u0131ssas\u0131 Eski \u00e7a\u011flar\u2026 O d\u00f6nemlere damgas\u0131n\u0131 vuran M\u0131s\u0131r\u2019daki b\u00fcy\u00fck imparatorlu\u011fun g\u00f6rkemli zamanlar\u0131. B\u00fcy\u00fck krallar, tiranlar zaman\u0131\u2026 \u0130nananlar\u0131 Firavun\u2019un zulm\u00fcnden...<\/p>\n","protected":false},"author":1,"featured_media":352,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"manset":[],"class_list":["post-351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-peygamber-kissalari"],"_links":{"self":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/comments?post=351"}],"version-history":[{"count":0,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/posts\/351\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media\/352"}],"wp:attachment":[{"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/media?parent=351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/categories?post=351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/tags?post=351"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.dostkelimeler.com\/hikaye\/wp-json\/wp\/v2\/manset?post=351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}